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نصر

n-ṣ-r

The root نصر (nSr) primarily means to aid, assist, or strengthen someone, especially against an enemy or injustice. It also conveys the sense of making someone victorious or avenging them.

Root

ن-ص-ر

145

Total uses

128

Verses

43

Surahs

55

Forms

Root

ن-ص-ر

Root Meaning

The root نصر (nSr) primarily means to aid, assist, or strengthen someone, especially against an enemy or injustice. It also conveys the sense of making someone victorious or avenging them.

Derived forms

نَصِيرٍ17يُنصَرُونَ13نَصۡرُ9أَنصَارٍ7نَّٰصِرِينَ7وَٱلنَّصَٰرَىٰ5نَصَٰرَىٰۗ5ٱلنَّصَٰرَىٰ4يَنصُرۡكُمُ4نَصِيرًا4

Surah distribution

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📖 Ayaths where this word appears (10)

Al-Baqarah 2:48

يُنصَرُونَMeaning here: The root نصر (nSr) primarily means to aid, assist, or strengthen someone, especially against an enemy or injustice. It also conveys the sense of making someone victorious or avenging them.

And guard yourselves against a day when no soul will in aught avail another, nor will intercession be accepted from it, nor will compensation be received from it, nor will they be helped

Al-Baqarah 2:286

فَٱنصُرْنَاMeaning here: The root نصر (nSr) primarily means to aid, assist, or strengthen someone, especially against an enemy or injustice. It also conveys the sense of making someone victorious or avenging them.

Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk

Aal-Imran 3:192

أَنصَارٍMeaning here: The root نصر (nSr) primarily means to aid, assist, or strengthen someone, especially against an enemy or injustice. It also conveys the sense of making someone victorious or avenging them.

Our Lord! Whom Thou causest to enter the Fire: him indeed Thou hast confounded. For evil-doers there will be no helpers

Al-An'am 6:34

نَصْرُنَاMeaning here: The root نصر (nSr) primarily means to aid, assist, or strengthen someone, especially against an enemy or injustice. It also conveys the sense of making someone victorious or avenging them.

Messengers indeed have been denied before thee, and they were patient under the denial and the persecution till Our succour reached them. There is none to alter the decisions of Allah. Already there hath reached thee (somewhat) of the tidings of the messengers (We sent before)

At-Tawbah 9:40

تَنصُرُوهُMeaning here: The root نصر (nSr) primarily means to aid, assist, or strengthen someone, especially against an enemy or injustice. It also conveys the sense of making someone victorious or avenging them.

If ye help him not, still Allah helped him when those who disbelieve drove him forth, the second of two; when they two were in the cave, when he said unto his comrade: Grieve not. Lo! Allah is with us. Then Allah caused His peace of reassurance to descend upon him and supported him with hosts ye cannot see, and made the word of those who disbelieved the nethermost, while Allah's Word it was that became the uppermost. Allah is Mighty, Wise

Al-Anbiya 21:39

يُنصَرُونَMeaning here: The root نصر (nSr) primarily means to aid, assist, or strengthen someone, especially against an enemy or injustice. It also conveys the sense of making someone victorious or avenging them.

If those who disbelieved but knew the time when they will not be able to drive off the fire from their faces and from their backs, and they will not be helped

Al-Furqan 25:19

نَصْرًاMeaning here: The root نصر (nSr) primarily means to aid, assist, or strengthen someone, especially against an enemy or injustice. It also conveys the sense of making someone victorious or avenging them.

Thus they will give you the lie regarding what ye say, then ye can neither avert (the doom) nor obtain help. And whoso among you doeth wrong, We shall make him taste great torment

Ar-Rum 30:47

نَصْرُMeaning here: The root نصر (nSr) primarily means to aid, assist, or strengthen someone, especially against an enemy or injustice. It also conveys the sense of making someone victorious or avenging them.

Verily We sent before thee (Muhammad) messengers to their own folk. Then we took vengeance upon those who were guilty (in regard to them). To help believers is ever incumbent upon Us

Ash-Shura 42:31

نَصِيرٍMeaning here: The root نصر (nSr) primarily means to aid, assist, or strengthen someone, especially against an enemy or injustice. It also conveys the sense of making someone victorious or avenging them.

Ye cannot escape in the earth, for beside Allah ye have no protecting friend nor any helper

Al-Qamar 54:10

فَٱنتَصِرْ

So he cried unto his Lord, saying: I am vanquished, so give help

🔎 Across the Quran (119)

Al-Baqarah 2:62

إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلصَّٰبِـِٔينَ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَعَمِلَ صَٰلِحࣰ ا فَلَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ

Rest assured that whosoever from among the Muslims or the Jews or the Christians or the Sabaeans believes in Allah and the Last Day, and performs good deeds, he will have his reward with his Lord and he will have no cause for fear and grief

Al-Baqarah 2:86

أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا بِٱلۡأٓخِرَةِۖ فَلَا يُخَفَّفُ عَنۡهُمُ ٱلۡعَذَابُ وَلَا هُمۡ

These are the people who have preferred the worldly life to the life in the Hereafter. Therefore their torment shall not be lightened nor shall help be given to them (from any quarter)

Al-Baqarah 2:107

أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيࣲّ وَلَا

Do you not know that Allah has full power over everything? Do you not know that the sovereignty of the heavens and the earth belongs to Allah alone and that you have neither any protector nor helper beside Him

Al-Baqarah 2:111

وَقَالُواْ لَن يَدۡخُلَ ٱلۡجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوۡ تِلۡكَ أَمَانِيُّهُمۡۗ قُلۡ هَاتُواْ بُرۡهَٰنَكُمۡ إِن كُنتُمۡ صَٰدِقِينَ

(They say, "None shall enter Paradise unless he be a Jew or according to the Christians) a Christian." These are their wishful fancies. Say to them, "Bring your proof, if you are right in your claim

Al-Baqarah 2:113

وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ عَلَىٰ شَيۡءࣲ وَقَالَتِ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَيۡءࣲ وَهُمۡ يَتۡلُونَ ٱلۡكِتَٰبَۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ لَا يَعۡلَمُونَ مِثۡلَ قَوۡلِهِمۡۚ فَٱللَّهُ يَحۡكُمُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَ

The Jews say that the Christians have nothing (of the Truth) and the Christians say that the Jews have nothing of it, though both read the Scripture. And those who have no knowledge of the Scripture also make similar claims. Allah will surely give His judgement on the Day of Resurrection in all the matters in which they differ

Al-Baqarah 2:120

وَلَن تَرۡضَىٰ عَنكَ ٱلۡيَهُودُ وَلَا حَتَّىٰ تَتَّبِعَ مِلَّتَهُمۡۗ قُلۡ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلۡهُدَىٰۗ وَلَئِنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم بَعۡدَ ٱلَّذِي جَآءَكَ مِنَ ٱلۡعِلۡمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيࣲّ وَلَا نَصِيرٍ

The Jews and the Christians will never be satisfied with you, O Muhammad, until you follow their way. Tell them plainly, "The right way is shown by Allah." And if, after all the' knowledge you have received, you were to yield to their desires, you shall find neither any friend nor helper to protect you from Allah's wrath

Al-Baqarah 2:123

وَٱتَّقُواْ يَوۡمࣰ ا لَّا تَجۡزِي نَفۡسٌ عَن نَّفۡسࣲ شَيۡـࣰٔ ا وَلَا يُقۡبَلُ مِنۡهَا عَدۡلࣱ وَلَا تَنفَعُهَا شَفَٰعَةࣱ وَلَا هُمۡ

And dread the Day when no one shall avail anyone in any way; nor shall any ransom be accepted from anyone; nor shall intercession profit any body; nor shall the offenders be helped from any quarter

Al-Baqarah 2:135

وَقَالُواْ كُونُواْ هُودًا أَوۡ تَهۡتَدُواْۗ قُلۡ بَلۡ مِلَّةَ إِبۡرَٰهِـۧمَ حَنِيفࣰ اۖ وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَ

The Jews say, "Become Jews and you will be rightly guided"; the Christians say, "Become Christians and you will have the true guidance." Say to them, "Nay, we turn away from every other way and accept the way of Abraham, and Abraham did not associate other gods with Allah

Al-Baqarah 2:140

أَمۡ تَقُولُونَ إِنَّ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطَ كَانُواْ هُودًا أَوۡ قُلۡ ءَأَنتُمۡ أَعۡلَمُ أَمِ ٱللَّهُۗ وَمَنۡ أَظۡلَمُ مِمَّن كَتَمَ شَهَٰدَةً عِندَهُۥ مِنَ ٱللَّهِۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَ

Or do you say that Abraham, Ismail, Isaac, Jacob and his children were all Jews or Christians? Ask them, "Do you know more than Allah does? And who is more unjust than the one who hides the testimony which Allah has entrusted to him? Allah is not unaware of what you are doing

Al-Baqarah 2:214

أَمۡ حَسِبۡتُمۡ أَن تَدۡخُلُواْ ٱلۡجَنَّةَ وَلَمَّا يَأۡتِكُم مَّثَلُ ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلِكُمۖ مَّسَّتۡهُمُ ٱلۡبَأۡسَآءُ وَٱلضَّرَّآءُ وَزُلۡزِلُواْ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ مَتَىٰ ٱللَّهِۗ أَلَآ إِنَّ ٱللَّهِ قَرِيبࣱ‏

Do you think that you will enter Paradise without undergoing such trials as were experienced by the believers before you? They met with adversity and affliction and were so shaken by trials that the Prophet of the time and his followers cried out: "When will Allah's help come"? (Then they were comforted with the good tidings): "Yes, Allah's help is near

Al-Baqarah 2:250

وَلَمَّا بَرَزُواْ لِجَالُوتَ وَجُنُودِهِۦ قَالُواْ رَبَّنَآ أَفۡرِغۡ عَلَيۡنَا صَبۡرࣰ ا وَثَبِّتۡ أَقۡدَامَنَا عَلَى ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَ

Accordingly, when they marched forward to fight with Goliath and his hosts, they prayed, "Our Lord, bless us with fortitude, make firm our foothold and give us victory over the unbelieving host

Al-Baqarah 2:270

وَمَآ أَنفَقۡتُم مِّن نَّفَقَةٍ أَوۡ نَذَرۡتُم مِّن نَّذۡرࣲ فَإِنَّ ٱللَّهَ يَعۡلَمُهُۥۗ وَمَا لِلظَّٰلِمِينَ مِنۡ

Surely Allah knows whatever you may have spent and whatever vow you may have made, and the wrong-doers (who spend in the way of Satan) shall have no helpers

Aal-Imran 3:13

قَدۡ كَانَ لَكُمۡ ءَايَةࣱ فِي فِئَتَيۡنِ ٱلۡتَقَتَاۖ فِئَةࣱ تُقَٰتِلُ فِي سَبِيلِ ٱللَّهِ وَأُخۡرَىٰ كَافِرَةࣱ يَرَوۡنَهُم مِّثۡلَيۡهِمۡ رَأۡيَ ٱلۡعَيۡنِۚ وَٱللَّهُ يُؤَيِّدُ مَن يَشَآءُۚ إِنَّ فِي ذَٰلِكَ لَعِبۡرَةࣰ لِّأُوْلِي ٱلۡأَبۡصَٰرِ

You have already come across an instructive sign in the two hosts that encountered each other in battle (at Badr): one host fighting in the way of Allah, and the other that of unbelievers. They saw with their own eyes that one host was twice the number of the other. But (the result of the battle has proved that) Allah succours with His victory whomsoever He wills. In this there is surely a lesson for all who have eyes to see

Aal-Imran 3:22

أُوْلَٰٓئِكَ ٱلَّذِينَ حَبِطَتۡ أَعۡمَٰلُهُمۡ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ وَمَا لَهُم مِّن

These are the people whose works have gone to waste in this world and in the World to Come. They have none to help them

Aal-Imran 3:52

۞فَلَمَّآ أَحَسَّ عِيسَىٰ مِنۡهُمُ ٱلۡكُفۡرَ قَالَ مَنۡ إِلَى ٱللَّهِۖ قَالَ ٱلۡحَوَارِيُّونَ نَحۡنُ أَنصَارُ ٱللَّهِ ءَامَنَّا بِٱللَّهِ وَٱشۡهَدۡ بِأَنَّا مُسۡلِمُونَ

And when Jesus perceived their leaning towards unbelief, he asked: 'Who will be my helpers in the way of Allah?' The disciples said: 'We are the helpers of Allah. We believe in Allah, and be our witness that we have submitted ourselves exclusively to Allah

Aal-Imran 3:56

فَأَمَّا ٱلَّذِينَ كَفَرُواْ فَأُعَذِّبُهُمۡ عَذَابࣰ ا شَدِيدࣰ ا فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ وَمَا لَهُم مِّن

As for those who disbelieved, I shall punish them with a terrible chastisement in this world and in the Next; and they shall find none to help them

Aal-Imran 3:67

مَا كَانَ إِبۡرَٰهِيمُ يَهُودِيࣰّ ا وَلَا ا وَلَٰكِن كَانَ حَنِيفࣰ ا مُّسۡلِمࣰ ا وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَ

Abraham was neither a Jew nor a Christian; he was a Muslim, wholly devoted to God. And he certainly was not amongst those who associate others with Allah in His divinity

Aal-Imran 3:81

وَإِذۡ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلنَّبِيِّـۧنَ لَمَآ ءَاتَيۡتُكُم مِّن كِتَٰبࣲ وَحِكۡمَةࣲ ثُمَّ جَآءَكُمۡ رَسُولࣱ مُّصَدِّقࣱ لِّمَا مَعَكُمۡ لَتُؤۡمِنُنَّ بِهِۦ قَالَ ءَأَقۡرَرۡتُمۡ وَأَخَذۡتُمۡ عَلَىٰ ذَٰلِكُمۡ إِصۡرِيۖ قَالُوٓاْ أَقۡرَرۡنَاۚ قَالَ فَٱشۡهَدُواْ وَأَنَا۠ مَعَكُم مِّنَ ٱلشَّٰهِدِينَ

And recall when Allah took a covenant from the Prophets: 'This is the Book and the Wisdom which I have given you. But should a Prophet come to you confirming that which is already with you, you shall believe in him and shall help him. So saying, Allah asked: 'Do you agree and accept to take up the burden of the covenant?' They answered: 'We agree,' He said: 'Then bear wirness; and I will be with you among the witness

Aal-Imran 3:91

إِنَّ ٱلَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمۡ كُفَّارࣱ فَلَن يُقۡبَلَ مِنۡ أَحَدِهِم مِّلۡءُ ٱلۡأَرۡضِ ذَهَبࣰ ا وَلَوِ ٱفۡتَدَىٰ بِهِۦٓۗ أُوْلَٰٓئِكَ لَهُمۡ عَذَابٌ أَلِيمࣱ وَمَا لَهُم مِّن

Truly those who disbelieved and died as unbelievers, not even an earth full of gold will be accepted from them as ransom. For such people there is painful chastisement; and none shall come to their help

Aal-Imran 3:111

لَن يَضُرُّوكُمۡ إِلَّآ أَذࣰ ىۖ وَإِن يُقَٰتِلُوكُمۡ يُوَلُّوكُمُ ٱلۡأَدۡبَارَ ثُمَّ لَا

They will not be able to harm you except for a little hurt, and if they fight against you they will turn their backs (in flight), and then they will not be succoured

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