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وثق

w-t-h-q

The root وثق (wthq) conveys securing oneself or something, often through a bond or firm action. It implies taking precautions, ensuring stability, or establishing trust.

Root

و-ث-ق

9

Total uses

7

Verses

6

Surahs

7

Forms

Root

و-ث-ق

Root Meaning

The root وثق (wthq) conveys securing oneself or something, often through a bond or firm action. It implies taking precautions, ensuring stability, or establishing trust.

Derived forms

ٱلۡوُثۡقَىٰ2مَوۡثِقࣰ2وَاثَقَكُم1مَوۡثِقَهُمۡ1ٱلۡوَثَاقَ1يُوثِقُ1وَثَاقَهُۥٓ1

Surah distribution

Each cell is a surah — darker cells use this word more. Tap a cell to open the surah.

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📖 Ayaths where this word appears (10)

Al-Baqarah 2:27

مِيثَٰقِهِۦ

Those who break the covenant of Allah after ratifying it, and sever that which Allah ordered to be joined, and (who) make mischief in the earth: Those are they who are the losers

Al-Baqarah 2:83

مِيثَٰقَ

And (remember) when We made a covenant with the Children of Israel, (saying): Worship none save Allah (only), and be good to parents and to kindred and to orphans and the needy, and speak kindly to mankind; and establish worship and pay the poor-due. Then, after that, ye slid back, save a few of you, being averse

Al-Baqarah 2:256

ٱلْوُثْقَىٰMeaning here: The root وثق (wthq) conveys securing oneself or something, often through a bond or firm action. It implies taking precautions, ensuring stability, or establishing trust.

There is no compulsion in religion. The right direction is henceforth distinct from error. And he who rejecteth false deities and believeth in Allah hath grasped a firm handhold which will never break. Allah is Hearer, Knower

An-Nisa 4:21

مِّيثَٰقًا

How can ye take it (back) after one of you hath gone in unto the other, and they have taken a strong pledge from you

An-Nisa 4:154

بِمِيثَٰقِهِمْ

And We caused the Mount to tower above them at (the taking of) their covenant: and We bade them: Enter the gate, prostrate! and We bode them: Transgress not the Sabbath! and We took from them a firm covenant

Al-Ma'idah 5:12

مِيثَٰقَ

Allah made a covenant of old with the Children of Israel and We raised among them twelve chieftains, and Allah said: Lo! I am with you. If ye establish worship and pay the poor-due, and believe in My messengers and support them, and lend unto Allah a kindly loan, surely I shall remit your sins, and surely I shall bring you into Gardens underneath which rivers flow. Whoso among you disbelieveth after this will go astray from a plain road

Al-Ma'idah 5:70

مِيثَٰقَ

We made a covenant of old with the Children of Israel and We sent unto them messengers. As often as a messenger came unto them with that which their souls desired not (they became rebellious). Some (of them) they denied and some they slew

Yusuf 12:66

مَوْثِقًاMeaning here: The root وثق (wthq) conveys securing oneself or something, often through a bond or firm action. It implies taking precautions, ensuring stability, or establishing trust.

He said: I will not send him with you till ye give me an undertaking in the name of Allah that ye will bring him back to me, unless ye are surrounded. And when they gave him their undertaking he said: Allah is the Warden over what we say

Ar-Ra'd 13:25

مِيثَٰقِهِۦ

And those who break the covenant of Allah after ratifying it, and sever that which Allah hath commanded should be joined, and make mischief in the earth: theirs is the curse and theirs the ill abode

Muhammad 47:4

ٱلْوَثَاقَMeaning here: The root وثق (wthq) conveys securing oneself or something, often through a bond or firm action. It implies taking precautions, ensuring stability, or establishing trust.

Now when ye meet in battle those who disbelieve, then it is smiting of the necks until, when ye have routed them, then making fast of bonds; and afterward either grace or ransom till the war lay down its burdens. That (is the ordinance). And if Allah willed He could have punished them (without you) but (thus it is ordained) that He may try some of you by means of others. And those who are slain in the way of Allah, He rendereth not their actions vain

🔎 Across the Quran (4)

Al-Ma'idah 5:7

وَٱذۡكُرُواْ نِعۡمَةَ ٱللَّهِ عَلَيۡكُمۡ وَمِيثَٰقَهُ ٱلَّذِي بِهِۦٓ إِذۡ قُلۡتُمۡ سَمِعۡنَا وَأَطَعۡنَاۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ

Remember Allah's favour upon you and His covenant which He made with you when you said: 'We have heard and we obey.' So do fear Allah. Allah has full knowledge even of that which is hidden in the breasts of people

Yusuf 12:80

فَلَمَّا ٱسۡتَيۡـَٔسُواْ مِنۡهُ خَلَصُواْ نَجِيࣰّ اۖ قَالَ كَبِيرُهُمۡ أَلَمۡ تَعۡلَمُوٓاْ أَنَّ أَبَاكُمۡ قَدۡ أَخَذَ عَلَيۡكُم ا مِّنَ ٱللَّهِ وَمِن قَبۡلُ مَا فَرَّطتُمۡ فِي يُوسُفَۖ فَلَنۡ أَبۡرَحَ ٱلۡأَرۡضَ حَتَّىٰ يَأۡذَنَ لِيٓ أَبِيٓ أَوۡ يَحۡكُمَ ٱللَّهُ لِيۖ وَهُوَ خَيۡرُ ٱلۡحَٰكِمِينَ

Then, when they had despaired of Joseph they went to a corner and counselled together. The eldest of them said: "Do you not know that your father has taken a solemn promise from you in the name of Allah, and you failed in your duty towards Joseph? So I will not depart from this land until my father permits me, or Allah pronounces His judgement in my favour. He is the best of those who judge

Luqman 31:22

۞وَمَن يُسۡلِمۡ وَجۡهَهُۥٓ إِلَى ٱللَّهِ وَهُوَ مُحۡسِنࣱ فَقَدِ ٱسۡتَمۡسَكَ بِٱلۡعُرۡوَةِ وَإِلَى ٱللَّهِ عَٰقِبَةُ ٱلۡأُمُورِ

Whoever surrenders himself to Allah and lives righteously grasps the most firm handle. The ultimate decision of all matters rests with Allah

Al-Fajr 89:26

وَلَا وَثَاقَهُۥٓ أَحَدࣱ‏

and Allah will bind as none other can bind