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كفي

k-f-y

The root كفي (kfy) primarily means to suffice or be sufficient. It conveys the idea of something being enough or adequate for a purpose, fulfilling a need, or being sufficient for someone.

Root

ك-ف-ي

42

Total uses

40

Verses

18

Surahs

12

Forms

Root

ك-ف-ي

Root Meaning

The root كفي (kfy) primarily means to suffice or be sufficient. It conveys the idea of something being enough or adequate for a purpose, fulfilling a need, or being sufficient for someone.

Derived forms

وَكَفَىٰ21كَآفَّةࣰ5كَفَىٰ5كُفُّوٓاْ2كَفَّيۡهِ2يَكۡفِيَكُمۡ1وَيَكُفُّوٓاْ1فَكَفَىٰ1كَفَيۡنَٰكَ1يَكُفُّونَ1

Surah distribution

Each cell is a surah — darker cells use this word more. Tap a cell to open the surah.

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📖 Ayaths where this word appears (10)

Al-Baqarah 2:137

فَسَيَكْفِيكَهُمُ

And if they believe in the like of that which ye believe, then are they rightly guided. But if they turn away, then are they in schism, and Allah will suffice thee (for defence) against them. He is the Hearer, the Knower

An-Nisa 4:45

وَكَفَىٰMeaning here: The root كفي (kfy) primarily means to suffice or be sufficient. It conveys the idea of something being enough or adequate for a purpose, fulfilling a need, or being sufficient for someone.

Allah knoweth best (who are) your enemies. Allah is sufficient as a Guardian, and Allah is sufficient as a Supporter

An-Nisa 4:70

وَكَفَىٰMeaning here: The root كفي (kfy) primarily means to suffice or be sufficient. It conveys the idea of something being enough or adequate for a purpose, fulfilling a need, or being sufficient for someone.

That is bounty from Allah, and Allah sufficeth as Knower

An-Nisa 4:132

وَكَفَىٰMeaning here: The root كفي (kfy) primarily means to suffice or be sufficient. It conveys the idea of something being enough or adequate for a purpose, fulfilling a need, or being sufficient for someone.

Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. And Allah is sufficient as Defender

Yunus 10:29

فَكَفَىٰMeaning here: The root كفي (kfy) primarily means to suffice or be sufficient. It conveys the idea of something being enough or adequate for a purpose, fulfilling a need, or being sufficient for someone.

Allah sufficeth as a witness between us and you, that we were unaware of your worship

Al-Isra 17:17

وَكَفَىٰMeaning here: The root كفي (kfy) primarily means to suffice or be sufficient. It conveys the idea of something being enough or adequate for a purpose, fulfilling a need, or being sufficient for someone.

How many generations have We destroyed since Noah! And Allah sufficeth as Knower and Beholder of the sins of His slaves

Al-Anbiya 21:47

وَكَفَىٰMeaning here: The root كفي (kfy) primarily means to suffice or be sufficient. It conveys the idea of something being enough or adequate for a purpose, fulfilling a need, or being sufficient for someone.

And We set a just balance for the Day of Resurrection so that no soul is wronged in aught. Though it be of the weight of a grain of mustard seed, We bring it. And We suffice for reckoners

Al-Ankabut 29:51

يَكْفِهِمْMeaning here: The root كفي (kfy) primarily means to suffice or be sufficient. It conveys the idea of something being enough or adequate for a purpose, fulfilling a need, or being sufficient for someone.

Is it not enough for them that We have sent down unto thee the Scripture which is read unto them? Lo! herein verily is mercy, and a reminder for folk who believe

Al-Ahzab 33:25

وَكَفَىMeaning here: The root كفي (kfy) primarily means to suffice or be sufficient. It conveys the idea of something being enough or adequate for a purpose, fulfilling a need, or being sufficient for someone.

And Allah repulsed the disbelievers in their wrath; they gained no good. Allah averted their attack from the believers. Allah is ever Strong, Mighty

Az-Zumar 39:36

بِكَافٍ

Will not Allah defend His slave? Yet they would frighten thee with those beside Him. He whom Allah sendeth astray, for him there is no guide

🔎 Across the Quran (32)

Al-Baqarah 2:208

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱدۡخُلُواْ فِي ٱلسِّلۡمِ وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوࣱّ مُّبِينࣱ‏

O Believers, enter completely into Islam and do not follow in" the footsteps of Satan, for he is your avowed enemy

Aal-Imran 3:124

إِذۡ تَقُولُ لِلۡمُؤۡمِنِينَ أَلَن أَن يُمِدَّكُمۡ رَبُّكُم بِثَلَٰثَةِ ءَالَٰفࣲ مِّنَ ٱلۡمَلَٰٓئِكَةِ مُنزَلِينَ

And recall when you said to the believers: 'Will it not suffice you that your Lord will aid you by sending down three thousand angels

An-Nisa 4:6

وَٱبۡتَلُواْ ٱلۡيَتَٰمَىٰ حَتَّىٰٓ إِذَا بَلَغُواْ ٱلنِّكَاحَ فَإِنۡ ءَانَسۡتُم مِّنۡهُمۡ رُشۡدࣰ ا فَٱدۡفَعُوٓاْ إِلَيۡهِمۡ أَمۡوَٰلَهُمۡۖ وَلَا تَأۡكُلُوهَآ إِسۡرَافࣰ ا وَبِدَارًا أَن يَكۡبَرُواْۚ وَمَن كَانَ غَنِيࣰّ ا فَلۡيَسۡتَعۡفِفۡۖ وَمَن كَانَ فَقِيرࣰ ا فَلۡيَأۡكُلۡ بِٱلۡمَعۡرُوفِۚ فَإِذَا دَفَعۡتُمۡ إِلَيۡهِمۡ أَمۡوَٰلَهُمۡ فَأَشۡهِدُواْ عَلَيۡهِمۡۚ بِٱللَّهِ حَسِيبࣰ ا

Test the orphans until they reach the age of marriage, and then if you find them mature of mind hand over to them their property, and do not eat it up by either spending extravagantly or in haste, fearing that they would grow up (and claim it). If the guardian of the orphan is rich let him abstain entirely (from his ward's property); and if he is poor, let him partake of it in a fair measure. When you hand over their property to them let there be witnesses on their behalf. Allah is sufficient to take account (of your deeds)

An-Nisa 4:50

ٱنظُرۡ كَيۡفَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَۖ بِهِۦٓ إِثۡمࣰ ا مُّبِينًا

See how they forge lies about Allah! This in itself is a manifest sin

An-Nisa 4:55

فَمِنۡهُم مَّنۡ ءَامَنَ بِهِۦ وَمِنۡهُم مَّن صَدَّ عَنۡهُۚ بِجَهَنَّمَ سَعِيرًا

whereupon some of them believed, and others turned away. (Those who turn away), Hell suffices for a blaze

An-Nisa 4:77

أَلَمۡ تَرَ إِلَى ٱلَّذِينَ قِيلَ لَهُمۡ أَيۡدِيَكُمۡ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ فَلَمَّا كُتِبَ عَلَيۡهِمُ ٱلۡقِتَالُ إِذَا فَرِيقࣱ مِّنۡهُمۡ يَخۡشَوۡنَ ٱلنَّاسَ كَخَشۡيَةِ ٱللَّهِ أَوۡ أَشَدَّ خَشۡيَةࣰۚ وَقَالُواْ رَبَّنَا لِمَ كَتَبۡتَ عَلَيۡنَا ٱلۡقِتَالَ لَوۡلَآ أَخَّرۡتَنَآ إِلَىٰٓ أَجَلࣲ قَرِيبࣲۗ قُلۡ مَتَٰعُ ٱلدُّنۡيَا قَلِيلࣱ وَٱلۡأٓخِرَةُ خَيۡرࣱ لِّمَنِ ٱتَّقَىٰ وَلَا تُظۡلَمُونَ فَتِيلًا

Have you not seen those who were told: 'Restrain you hands, and establish the Prayer, and pay the Zakah'? But when fighting was enjoined upon them some of them feared men as one should fear Allah, or even more, and said: 'Our Lord, why have You ordained fighting for us? Why did You not grant us a little more respite?' Say to them: 'There is little enjoyment in this world. The World to Come is much better for the God-fearing. And you shall not be wronged even to the extent of the husk of a date-stone

An-Nisa 4:79

مَّآ أَصَابَكَ مِنۡ حَسَنَةࣲ فَمِنَ ٱللَّهِۖ وَمَآ أَصَابَكَ مِن سَيِّئَةࣲ فَمِن نَّفۡسِكَۚ وَأَرۡسَلۡنَٰكَ لِلنَّاسِ رَسُولࣰ اۚ بِٱللَّهِ شَهِيدࣰ ا

Whatever good happens to you is from Allah; and whatever misfortune smites you is because of your own action. We have sent you to mankind (O Muhammad!) as a Messenger, and Allah is sufficient as a witness

An-Nisa 4:81

وَيَقُولُونَ طَاعَةࣱ فَإِذَا بَرَزُواْ مِنۡ عِندِكَ بَيَّتَ طَآئِفَةࣱ مِّنۡهُمۡ غَيۡرَ ٱلَّذِي تَقُولُۖ وَٱللَّهُ يَكۡتُبُ مَا يُبَيِّتُونَۖ فَأَعۡرِضۡ عَنۡهُمۡ وَتَوَكَّلۡ عَلَى ٱللَّهِۚ بِٱللَّهِ وَكِيلًا

They say (in your presence): 'We obey', but when they leave your presence a party of them meets by night to plan against what you have said. Allah takes note of all their plots. So, let them alone, and put your trust in Allah. Allah is sufficient as a guardian

An-Nisa 4:91

سَتَجِدُونَ ءَاخَرِينَ يُرِيدُونَ أَن يَأۡمَنُوكُمۡ وَيَأۡمَنُواْ قَوۡمَهُمۡ كُلَّ مَا رُدُّوٓاْ إِلَى ٱلۡفِتۡنَةِ أُرۡكِسُواْ فِيهَاۚ فَإِن لَّمۡ يَعۡتَزِلُوكُمۡ وَيُلۡقُوٓاْ إِلَيۡكُمُ ٱلسَّلَمَ أَيۡدِيَهُمۡ فَخُذُوهُمۡ وَٱقۡتُلُوهُمۡ حَيۡثُ ثَقِفۡتُمُوهُمۡۚ وَأُوْلَٰٓئِكُمۡ جَعَلۡنَا لَكُمۡ عَلَيۡهِمۡ سُلۡطَٰنࣰ ا مُّبِينࣰ ا

You will also find others who wish to be secure from you, and secure from their people, but who, whenever they have any opportunity to cause mischief, plunge into it headlong. If such people neither leave you alone nor offer you peace nor restrain their hands from hurting you, then seize them and slay them wherever you come upon them. It is against these that We have granted you a clear sanction

An-Nisa 4:166

لَّٰكِنِ ٱللَّهُ يَشۡهَدُ بِمَآ أَنزَلَ إِلَيۡكَۖ أَنزَلَهُۥ بِعِلۡمِهِۦۖ وَٱلۡمَلَٰٓئِكَةُ يَشۡهَدُونَۚ بِٱللَّهِ شَهِيدًا

(Whether people believe or not) Allah bears witness that whatever He has revealed to you, He has revealed with His knowledge, and the angels bear witness to it too, though the witness of Allah is sufficient

An-Nisa 4:171

يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لَا تَغۡلُواْ فِي دِينِكُمۡ وَلَا تَقُولُواْ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّۚ إِنَّمَا ٱلۡمَسِيحُ عِيسَى ٱبۡنُ مَرۡيَمَ رَسُولُ ٱللَّهِ وَكَلِمَتُهُۥٓ أَلۡقَىٰهَآ إِلَىٰ مَرۡيَمَ وَرُوحࣱ مِّنۡهُۖ فَـَٔامِنُواْ بِٱللَّهِ وَرُسُلِهِۦۖ وَلَا تَقُولُواْ ثَلَٰثَةٌۚ ٱنتَهُواْ خَيۡرࣰ ا لَّكُمۡۚ إِنَّمَا ٱللَّهُ إِلَٰهࣱ وَٰحِدࣱۖ سُبۡحَٰنَهُۥٓ أَن يَكُونَ لَهُۥ وَلَدࣱۘ لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ بِٱللَّهِ وَكِيلࣰ ا

People of the Book! Do not exceed the limits in your religion, and attribute to Allah nothing except the truth. The Messiah, Jesus, son of Mary, was only a Messenger of Allah, and His command that He conveyed unto Mary, and a spirit from Him (which led to Mary's conception). So believe in Allah and in His Messengers, and do not say: (Allah is a) trinity. Give up this assertion; it would be better for you. Allah is indeed just one God. Far be it from His glory that He should have a son. To Him belongs all that is in the heavens and in the earth. Allah is sufficient for a guardian

At-Tawbah 9:36

إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثۡنَا عَشَرَ شَهۡرࣰ ا فِي كِتَٰبِ ٱللَّهِ يَوۡمَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ مِنۡهَآ أَرۡبَعَةٌ حُرُمࣱۚ ذَٰلِكَ ٱلدِّينُ ٱلۡقَيِّمُۚ فَلَا تَظۡلِمُواْ فِيهِنَّ أَنفُسَكُمۡۚ وَقَٰتِلُواْ ٱلۡمُشۡرِكِينَ كَمَا يُقَٰتِلُونَكُمۡ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلۡمُتَّقِينَ

Surely the reckoning of months, in the sight of Allah, is twelve months, laid down in Allah's decree on the day when He created the heavens and the earth; and out of these months four are sacred. That is the true ordainment. Do not, therefore, wrong yourselves, with respect to these months. And fight all together against those who associate others with Allah in His Divinity in the manner that they fight against you all together, and know well that Allah is with the God-fearing

At-Tawbah 9:122

۞وَمَا كَانَ ٱلۡمُؤۡمِنُونَ لِيَنفِرُواْ فَلَوۡلَا نَفَرَ مِن كُلِّ فِرۡقَةࣲ مِّنۡهُمۡ طَآئِفَةࣱ لِّيَتَفَقَّهُواْ فِي ٱلدِّينِ وَلِيُنذِرُواْ قَوۡمَهُمۡ إِذَا رَجَعُوٓاْ إِلَيۡهِمۡ لَعَلَّهُمۡ يَحۡذَرُونَ

It was not necessary for the believers to go forth all together (to receive religious instruction), but why did not a party of them go forth that they may grow in religious understanding, and that they may warn their people when they return to them, so that they may avoid (erroneous attitudes)

Ar-Ra'd 13:14

لَهُۥ دَعۡوَةُ ٱلۡحَقِّۚ وَٱلَّذِينَ يَدۡعُونَ مِن دُونِهِۦ لَا يَسۡتَجِيبُونَ لَهُم بِشَيۡءٍ إِلَّا كَبَٰسِطِ إِلَى ٱلۡمَآءِ لِيَبۡلُغَ فَاهُ وَمَا هُوَ بِبَٰلِغِهِۦۚ وَمَا دُعَآءُ ٱلۡكَٰفِرِينَ إِلَّا فِي ضَلَٰلࣲ‏

To Him alone should all prayer be addressed, for those to whom they do address their prayers beside Him are altogether powerless to respond to them. The example of praying to any other than Allah is that of a man who stretches out his hands to water, asking it to reach his mouth, although water has no power to reach his mouth. The prayers of the unbelievers are a sheer waste

Ar-Ra'd 13:43

وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَسۡتَ مُرۡسَلࣰ اۚ قُلۡ بِٱللَّهِ شَهِيدَۢا بَيۡنِي وَبَيۡنَكُمۡ وَمَنۡ عِندَهُۥ عِلۡمُ ٱلۡكِتَٰبِ

The unbelievers claim that you have not been sent by Allah. Tell them: "Allah is sufficient as a witness between me and you; and so also do those who know the Scriptures

Al-Hijr 15:95

إِنَّا ٱلۡمُسۡتَهۡزِءِينَ

Surely We suffice to deal with those who scoff at you

Al-Isra 17:14

ٱقۡرَأۡ كِتَٰبَكَ بِنَفۡسِكَ ٱلۡيَوۡمَ عَلَيۡكَ حَسِيبࣰ ا

Read your scroll; this Day you suffice to take account of yourself

Al-Isra 17:65

إِنَّ عِبَادِي لَيۡسَ لَكَ عَلَيۡهِمۡ سُلۡطَٰنࣱۚ بِرَبِّكَ وَكِيلࣰ ا

but know well that you will have no power against My servants. Your Lord suffices for them to place their trust in

Al-Isra 17:96

قُلۡ بِٱللَّهِ شَهِيدَۢا بَيۡنِي وَبَيۡنَكُمۡۚ إِنَّهُۥ كَانَ بِعِبَادِهِۦ خَبِيرَۢا بَصِيرࣰ ا

Tell them, (O Prophet): "Allah suffices as a witness between me and you. Allah is well aware and fully observes everything pertaining to His servants

Al-Kahf 18:42

وَأُحِيطَ بِثَمَرِهِۦ فَأَصۡبَحَ يُقَلِّبُ عَلَىٰ مَآ أَنفَقَ فِيهَا وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَيَقُولُ يَٰلَيۡتَنِي لَمۡ أُشۡرِكۡ بِرَبِّيٓ أَحَدࣰ ا

Eventually all his produce was destroyed and he began to wring his hands in sorrow at the loss of what he had spent on it, and on seeing it fallen down upon its trellises, saying: "Would I had not associated anyone with my Lord in His Divinity

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