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قعد

q-ʿ-d

The root قعد (q-ʿ-d) primarily means "to sit," often implying sitting down after standing, or sitting for a duration. It can also mean "to remain," "to abstain from," or "to become.

Root

ق-ع-د

29

Total uses

24

Verses

13

Surahs

21

Forms

Root

ق-ع-د

Root Meaning

The root قعد (q-ʿ-d) primarily means "to sit," often implying sitting down after standing, or sitting for a duration. It can also mean "to remain," "to abstain from," or "to become.

Derived forms

ٱلۡقَٰعِدِينَ4مَقَٰعِدَ3وَقُعُودࣰ2تَقۡعُدُواْ2فَتَقۡعُدَ2وَقَعَدُواْ1ٱلۡقَٰعِدُونَ1قَٰعِدُونَ1تَقۡعُدۡ1لَأَقۡعُدَنَّ1

Surah distribution

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📖 Ayaths where this word appears (10)

Al-Baqarah 2:127

ٱلْقَوَاعِدَ

And when Abraham and Ishmael were raising the foundations of the House, (Abraham prayed): Our Lord! Accept from us (this duty). Lo! Thou, only Thou, art the Hearer, the Knower

Aal-Imran 3:168

وَقَعَدُوا۟Meaning here: The root قعد (q-ʿ-d) primarily means "to sit," often implying sitting down after standing, or sitting for a duration. It can also mean "to remain," "to abstain from," or "to become.

Those who, while they sat at home, said of their brethren (who were fighting for the cause of Allah): If they had been guided by us they would not have been slain. Say (unto them, O Muhammad): Then avert death from yourselves if ye are truthful

An-Nisa 4:103

وَقُعُودًاMeaning here: The root قعد (q-ʿ-d) primarily means "to sit," often implying sitting down after standing, or sitting for a duration. It can also mean "to remain," "to abstain from," or "to become.

When ye have performed the act of worship, remember Allah, standing, sitting and reclining. And when ye are in safety, observe proper worship. Worship at fixed times hath been enjoined on the believers

Al-Ma'idah 5:24

قَٰعِدُونَMeaning here: The root قعد (q-ʿ-d) primarily means "to sit," often implying sitting down after standing, or sitting for a duration. It can also mean "to remain," "to abstain from," or "to become.

They said: O Moses! We will never enter (the land) while they are in it. So go thou and thy Lord and fight! We will sit here

Al-A'raf 7:86

تَقْعُدُوا۟Meaning here: The root قعد (q-ʿ-d) primarily means "to sit," often implying sitting down after standing, or sitting for a duration. It can also mean "to remain," "to abstain from," or "to become.

Lurk not on every road to threaten (wayfarers), and to turn away from Allah's path him who believeth in Him, and to seek to make it crooked. And remember, when ye were but few, how He did multiply you. And see the nature of the consequence for the corrupters

At-Tawbah 9:81

بِمَقْعَدِهِمْMeaning here: The root قعد (q-ʿ-d) primarily means "to sit," often implying sitting down after standing, or sitting for a duration. It can also mean "to remain," "to abstain from," or "to become.

Those who were left behind rejoiced at sitting still behind the messenger of Allah, and were averse to striving with their wealth and their lives in Allah's way. And they said: Go not forth in the heat! Say: The fire of hell is more intense of heat, if they but understood

At-Tawbah 9:86

ٱلْقَٰعِدِينَMeaning here: The root قعد (q-ʿ-d) primarily means "to sit," often implying sitting down after standing, or sitting for a duration. It can also mean "to remain," "to abstain from," or "to become.

And when a surah is revealed (which saith): Believe in Allah and strive along with His messenger, the men of wealth among them still ask leave of thee and say: Suffer us to be with those who sit (at home)

An-Nahl 16:26

ٱلْقَوَاعِدِ

Those before them plotted, so Allah struck at the foundations of their building, and then the roof fell down upon them from above them, and the doom came on them whence they knew not

Al-Isra 17:29

فَتَقْعُدَMeaning here: The root قعد (q-ʿ-d) primarily means "to sit," often implying sitting down after standing, or sitting for a duration. It can also mean "to remain," "to abstain from," or "to become.

And let not thy hand be chained to thy neck nor open it with a complete opening, lest thou sit down rebuked, denuded

Al-Qamar 54:55

مَقْعَدِMeaning here: The root قعد (q-ʿ-d) primarily means "to sit," often implying sitting down after standing, or sitting for a duration. It can also mean "to remain," "to abstain from," or "to become.

Firmly established in the favour of a Mighty King

🔎 Across the Quran (16)

Aal-Imran 3:121

وَإِذۡ غَدَوۡتَ مِنۡ أَهۡلِكَ تُبَوِّئُ ٱلۡمُؤۡمِنِينَ لِلۡقِتَالِۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ

(O Messenger! Remind the Muslims of the occasion) when you went forth from your home at early dawn (to the battlefield of Uhud) and placed the believers in battle arrays. Allah is All-Hearing, All-Knowing

Aal-Imran 3:191

ٱلَّذِينَ يَذۡكُرُونَ ٱللَّهَ قِيَٰمࣰ ا ا وَعَلَىٰ جُنُوبِهِمۡ وَيَتَفَكَّرُونَ فِي خَلۡقِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ رَبَّنَا مَا خَلَقۡتَ هَٰذَا بَٰطِلࣰ ا سُبۡحَٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِ

those who remember Allah while standing, sitting or (reclining) on their backs, and reflect in the creation of the heavens and the earth, (saying): 'Our Lord! You have not created this in vain. Glory to You! Save us, then, from the chastisement of the Fire

An-Nisa 4:95

لَّا يَسۡتَوِي مِنَ ٱلۡمُؤۡمِنِينَ غَيۡرُ أُوْلِي ٱلضَّرَرِ وَٱلۡمُجَٰهِدُونَ فِي سَبِيلِ ٱللَّهِ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡۚ فَضَّلَ ٱللَّهُ ٱلۡمُجَٰهِدِينَ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ عَلَى ٱلۡقَٰعِدِينَ دَرَجَةࣰۚ وَكُلࣰّ ا وَعَدَ ٱللَّهُ ٱلۡحُسۡنَىٰۚ وَفَضَّلَ ٱللَّهُ ٱلۡمُجَٰهِدِينَ عَلَى ٱلۡقَٰعِدِينَ أَجۡرًا عَظِيمࣰ ا

Those believers who sit at home, unless they do so out of a disabling injury, are not the equals of those who strive in the way of Allah with their possessions and their lives. Allah has exalted in rank those who strive with their possessions and their lives over those who sit at home; and though to each Allah has promised some good reward, He has preferred those who strive (in the way of Allah) over those who sit at home for a mighty reward

An-Nisa 4:140

وَقَدۡ نَزَّلَ عَلَيۡكُمۡ فِي ٱلۡكِتَٰبِ أَنۡ إِذَا سَمِعۡتُمۡ ءَايَٰتِ ٱللَّهِ يُكۡفَرُ بِهَا وَيُسۡتَهۡزَأُ بِهَا فَلَا مَعَهُمۡ حَتَّىٰ يَخُوضُواْ فِي حَدِيثٍ غَيۡرِهِۦٓ إِنَّكُمۡ إِذࣰ ا مِّثۡلُهُمۡۗ إِنَّ ٱللَّهَ جَامِعُ ٱلۡمُنَٰفِقِينَ وَٱلۡكَٰفِرِينَ فِي جَهَنَّمَ جَمِيعًا

Allah has enjoined upon you in the-Book that when you hear the signs of Allah being rejected and scoffed at, you will not sit with them until they engage in some other talk, or else you will become like them. Know well, Allah will gather the hypocrites and the unbe-lievers in Hell - all together

Al-An'am 6:68

وَإِذَا رَأَيۡتَ ٱلَّذِينَ يَخُوضُونَ فِيٓ ءَايَٰتِنَا فَأَعۡرِضۡ عَنۡهُمۡ حَتَّىٰ يَخُوضُواْ فِي حَدِيثٍ غَيۡرِهِۦۚ وَإِمَّا يُنسِيَنَّكَ ٱلشَّيۡطَٰنُ فَلَا بَعۡدَ ٱلذِّكۡرَىٰ مَعَ ٱلۡقَوۡمِ ٱلظَّٰلِمِينَ

When you see those who are engaged in blasphemy against Our signs, turn away from them until they begin to talk of other things; and should Satan ever cause you to forget, then do not remain, after recollection, in the company of those wrong-doing people

Al-A'raf 7:16

قَالَ فَبِمَآ أَغۡوَيۡتَنِي لَهُمۡ صِرَٰطَكَ ٱلۡمُسۡتَقِيمَ

Satan said: 'Since You have led me astray, I shall surely sit in ambush for them on Your Straight Path

At-Tawbah 9:5

فَإِذَا ٱنسَلَخَ ٱلۡأَشۡهُرُ ٱلۡحُرُمُ فَٱقۡتُلُواْ ٱلۡمُشۡرِكِينَ حَيۡثُ وَجَدتُّمُوهُمۡ وَخُذُوهُمۡ وَٱحۡصُرُوهُمۡ لَهُمۡ كُلَّ مَرۡصَدࣲۚ فَإِن تَابُواْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ فَخَلُّواْ سَبِيلَهُمۡۚ إِنَّ ٱللَّهَ غَفُورࣱ رَّحِيمࣱ‏

But when the sacred months expire slay those who associate others with Allah in His Divinity wherever you find them; seize them, and besiege them, and lie in wait for them. But if they repent and establish the Prayer and pay Zakah, leave them alone. Surely Allah is All-Forgiving, Ever-Merciful

At-Tawbah 9:46

۞وَلَوۡ أَرَادُواْ ٱلۡخُرُوجَ لَأَعَدُّواْ لَهُۥ عُدَّةࣰ وَلَٰكِن كَرِهَ ٱللَّهُ ٱنۢبِعَاثَهُمۡ فَثَبَّطَهُمۡ وَقِيلَ مَعَ ٱلۡقَٰعِدِينَ

Had they truly intended to march forth to fight, they would have certainly made some preparation for it. But Allah was averse to their going forth, so He made them lag behind, and they were told: "Stay behind with those that are staying behind

At-Tawbah 9:83

فَإِن رَّجَعَكَ ٱللَّهُ إِلَىٰ طَآئِفَةࣲ مِّنۡهُمۡ فَٱسۡتَـٔۡذَنُوكَ لِلۡخُرُوجِ فَقُل لَّن تَخۡرُجُواْ مَعِيَ أَبَدࣰ ا وَلَن تُقَٰتِلُواْ مَعِيَ عَدُوًّاۖ إِنَّكُمۡ رَضِيتُم أَوَّلَ مَرَّةࣲ فَٱقۡعُدُواْ مَعَ ٱلۡخَٰلِفِينَ

Then if Allah brings you face to face with a party of them, and they ask your leave to go forth (to fight in the Way of Allah), tell them: "You shall not go forth with me, and shall never fight against any enemy along with me. You were well-pleased to remain at home the first time, so now continue to remain with those who have stayed behind

At-Tawbah 9:90

وَجَآءَ ٱلۡمُعَذِّرُونَ مِنَ ٱلۡأَعۡرَابِ لِيُؤۡذَنَ لَهُمۡ ٱلَّذِينَ كَذَبُواْ ٱللَّهَ وَرَسُولَهُۥۚ سَيُصِيبُ ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابٌ أَلِيمࣱ‏

Many of the bedouin Arabs came with excuses, seeking leave to stay behind. Thus those who were false to Allah and His Messenger in their covenant remained behind. A painful chastisement shall befall those of them that disbelieved

Yunus 10:12

وَإِذَا مَسَّ ٱلۡإِنسَٰنَ ٱلضُّرُّ دَعَانَا لِجَنۢبِهِۦٓ أَوۡ أَوۡ قَآئِمࣰ ا فَلَمَّا كَشَفۡنَا عَنۡهُ ضُرَّهُۥ مَرَّ كَأَن لَّمۡ يَدۡعُنَآ إِلَىٰ ضُرࣲّ مَّسَّهُۥۚ كَذَٰلِكَ زُيِّنَ لِلۡمُسۡرِفِينَ مَا كَانُواْ يَعۡمَلُونَ

And (such is man that) when an affliction befalls him, he cries out to Us, reclining and sitting and standing. But no sooner than We have removed his affliction, he passes on as though he had never cried out to Us to remove his affliction. Thus it is that the misdeeds of the transgressors are made fair-seeming to them

Al-Isra 17:22

لَّا تَجۡعَلۡ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ مَذۡمُومࣰ ا مَّخۡذُولࣰ ا

Do not set up any other god with Allah lest you are rendered humiliated and helpless

An-Nur 24:60

مِنَ ٱلنِّسَآءِ ٱلَّٰتِي لَا يَرۡجُونَ نِكَاحࣰ ا فَلَيۡسَ عَلَيۡهِنَّ جُنَاحٌ أَن يَضَعۡنَ ثِيَابَهُنَّ غَيۡرَ مُتَبَرِّجَٰتِۭ بِزِينَةࣲۖ وَأَن يَسۡتَعۡفِفۡنَ خَيۡرࣱ لَّهُنَّۗ وَٱللَّهُ سَمِيعٌ عَلِيمࣱ‏

There is no sin for such elderly women as are past the age of marriage, if they lay aside their outer graments provided that they do not mean to display their adornment. Nevertheless, if they behave modestly, it would be better for them: for Allah hears everything and knows everything

Qaf 50:17

إِذۡ يَتَلَقَّى ٱلۡمُتَلَقِّيَانِ عَنِ ٱلۡيَمِينِ وَعَنِ ٱلشِّمَالِ

Moreover, there are two scribes, one each sitting on the right and the left, recording everything

Al-Jinn 72:9

وَأَنَّا كُنَّا مِنۡهَا مَقَٰعِدَ لِلسَّمۡعِۖ فَمَن يَسۡتَمِعِ ٱلۡأٓنَ يَجِدۡ لَهُۥ شِهَابࣰ ا رَّصَدࣰ ا

and that “we would take up stations in the heaven to try to hear but anyone who now attempts to listen finds a shooting meteor in wait for him”

Al-Buruj 85:6

إِذۡ هُمۡ عَلَيۡهَا

while they sat around it