نشأ
n-s-h-ā
The root نشأ primarily means to originate, grow, or rise up. It signifies the beginning of existence, development, or an upward movement.
Root
ن-ش-أ
31
Total uses
29
Verses
16
Surahs
19
Forms
Root
ن-ش-أ
Root Meaning
The root نشأ primarily means to originate, grow, or rise up. It signifies the beginning of existence, development, or an upward movement.
Derived forms
Surah distribution
Each cell is a surah — darker cells use this word more. Tap a cell to open the surah.
📖 Ayaths where this word appears (10)
Al-An'am 6:6
See they not how many a generation We destroyed before them, whom We had established in the earth more firmly than We have established you, and We shed on them abundant showers from the sky, and made the rivers flow beneath them. Yet we destroyed them for their sins, and created after them another generation
Al-An'am 6:133
Thy Lord is the Absolute, the Lord of Mercy. If He will, He can remove you and can cause what He will to follow after you, even as He raised you from the seed of other folk
Ar-Ra'd 13:12
وَيُنشِئُ
He it is Who showeth you the lightning, a fear and a hope, and raiseth the heavy clouds
Al-Mu'minun 23:14
Then fashioned We the drop a clot, then fashioned We the clot a little lump, then fashioned We the little lump bones, then clothed the bones with flesh, and then produced it as another creation. So blessed be Allah, the Best of creators
Al-Mu'minun 23:42
Then after them We brought forth other generations
Al-Qasas 28:45
But We brought forth generations, and their lives dragged on for them. And thou wast not a dweller in Midian, reciting unto them Our revelations, but We kept sending (messengers to men)
Az-Zukhruf 43:18
يُنَشَّؤُا۟
(Liken they then to Allah) that which is bred up in outward show, and in dispute cannot make itself plain
An-Najm 53:47
And that He hath ordained the second bringing forth
Al-Waqi'ah 56:61
وَنُنشِئَكُمْ
That We may transfigure you and make you what ye know not
Al-Waqi'ah 56:72
Was it ye who made the tree thereof to grow, or were We the grower
🔎 Across the Quran (19)
وَهُوَ ٱلَّذِيٓ مِّن نَّفۡسࣲ وَٰحِدَةࣲ فَمُسۡتَقَرࣱّ وَمُسۡتَوۡدَعࣱۗ قَدۡ فَصَّلۡنَا ٱلۡأٓيَٰتِ لِقَوۡمࣲ يَفۡقَهُونَ
It is He Who created you out of a single being, and appointed for each of you a time-limit and a resting place. We have indeed spelled out Our signs for those who can understand
۞وَهُوَ ٱلَّذِيٓ جَنَّٰتࣲ مَّعۡرُوشَٰتࣲ وَغَيۡرَ مَعۡرُوشَٰتࣲ وَٱلنَّخۡلَ وَٱلزَّرۡعَ مُخۡتَلِفًا أُكُلُهُۥ وَٱلزَّيۡتُونَ وَٱلرُّمَّانَ مُتَشَٰبِهࣰ ا وَغَيۡرَ مُتَشَٰبِهࣲۚ كُلُواْ مِن ثَمَرِهِۦٓ إِذَآ أَثۡمَرَ وَءَاتُواْ حَقَّهُۥ يَوۡمَ حَصَادِهِۦۖ وَلَا تُسۡرِفُوٓاْۚ إِنَّهُۥ لَا يُحِبُّ ٱلۡمُسۡرِفِينَ
It is He Who has brought into being gardens - the trellised and untrellised - and the palm trees, and crops, all varying in taste, and. the olive and pomegranates, all resembling one another and yet so different. Eat of their fruits when they come to fruition and pay His due on the day of harvesting. And do not exceed the proper limits, for He does not love those who exceed the proper limits
۞وَإِلَىٰ ثَمُودَ أَخَاهُمۡ صَٰلِحࣰ اۚ قَالَ يَٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَٰهٍ غَيۡرُهُۥۖ هُوَ مِّنَ ٱلۡأَرۡضِ وَٱسۡتَعۡمَرَكُمۡ فِيهَا فَٱسۡتَغۡفِرُوهُ ثُمَّ تُوبُوٓاْ إِلَيۡهِۚ إِنَّ رَبِّي قَرِيبࣱ مُّجِيبࣱ
And to Thamud We sent their brother Sali'h. He said: 'My people! Serve Allah; you have no god other than Him. He brought you into being out of the earth, and has made you dwell in it. So ask Him to forgive you, and do turn towards Him in repentance. Indeed My Lord is near, responsive to prayers
قَالُواْ يَٰشُعَيۡبُ أَصَلَوٰتُكَ تَأۡمُرُكَ أَن نَّتۡرُكَ مَا يَعۡبُدُ ءَابَآؤُنَآ أَوۡ أَن نَّفۡعَلَ فِيٓ أَمۡوَٰلِنَا مَا إِنَّكَ لَأَنتَ ٱلۡحَلِيمُ ٱلرَّشِيدُ
They replied: 'O Shu'ayb! Does your Prayer enjoin upon you that we should forsake the deities whom our forefathers worshipped, or that we should give up using our wealth as we please? Do you fancy that you, and only you, are forbearing and right-directed
وَكَمۡ قَصَمۡنَا مِن قَرۡيَةࣲ كَانَتۡ ظَالِمَةࣰ بَعۡدَهَا قَوۡمًا ءَاخَرِينَ
How many a wrong-doing town did We shatter and then raise up another people
لَكُم بِهِۦ جَنَّٰتࣲ مِّن نَّخِيلࣲ وَأَعۡنَٰبࣲ لَّكُمۡ فِيهَا فَوَٰكِهُ كَثِيرَةࣱ وَمِنۡهَا تَأۡكُلُونَ
Then through water We caused gardens of date-palms and vines to grow for you wherein you have an abundance of delicious fruits and from them you derive your livelihood
ثُمَّ مِنۢ بَعۡدِهِمۡ قَرۡنًا ءَاخَرِينَ
Then, after them, We brought forth another generation
وَهُوَ ٱلَّذِيٓ لَكُمُ ٱلسَّمۡعَ وَٱلۡأَبۡصَٰرَ وَٱلۡأَفۡـِٔدَةَۚ قَلِيلࣰ ا مَّا تَشۡكُرُونَ
It is He Who has endowed you with the faculties of hearing and sight and has given you hearts (to think). Scarcely do you give thanks
إِن نُنَزِّلۡ عَلَيۡهِم مِّنَ ٱلسَّمَآءِ ءَايَةࣰ فَظَلَّتۡ أَعۡنَٰقُهُمۡ لَهَا خَٰضِعِينَ
If We will, We can send down a Sign to them from heaven, so their necks will be humbled to it
قُلۡ سِيرُواْ فِي ٱلۡأَرۡضِ فَٱنظُرُواْ كَيۡفَ بَدَأَ ٱلۡخَلۡقَۚ ثُمَّ ٱللَّهُ ٱلنَّشۡأَةَ ٱلۡأٓخِرَةَۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءࣲ قَدِيرࣱ
Say: “Go about the earth and see how He created for the first time, and then Allah will recreate life.” Surely, Allah has power over everything
أَفَلَمۡ يَرَوۡاْ إِلَىٰ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُم مِّنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِۚ إِن نَخۡسِفۡ بِهِمُ ٱلۡأَرۡضَ أَوۡ نُسۡقِطۡ عَلَيۡهِمۡ كِسَفࣰ ا مِّنَ ٱلسَّمَآءِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةࣰ لِّكُلِّ عَبۡدࣲ مُّنِيبࣲ
Do they not see how the heavens and the earth encompass them from the front and the rear? We could, if We so wished, cause the earth to swallow them or let fragments of the sky fall upon them. Verily there is a Sign in this for every servant (of Allah) who penitently turns to Him
وَإِن نُغۡرِقۡهُمۡ فَلَا صَرِيخَ لَهُمۡ وَلَا هُمۡ يُنقَذُونَ
Should We so wish, We can drown them, and there will be none to heed their cries of distress, nor will they be rescued
قُلۡ يُحۡيِيهَا ٱلَّذِيٓ أَوَّلَ مَرَّةࣲۖ وَهُوَ بِكُلِّ خَلۡقٍ عَلِيمٌ
Say: “He Who first brought them into being will quicken them; He knows well about every kind of creation
ٱلَّذِينَ يَجۡتَنِبُونَ كَبَٰٓئِرَ ٱلۡإِثۡمِ وَٱلۡفَوَٰحِشَ إِلَّا ٱللَّمَمَۚ إِنَّ رَبَّكَ وَٰسِعُ ٱلۡمَغۡفِرَةِۚ هُوَ أَعۡلَمُ بِكُمۡ إِذۡ مِّنَ ٱلۡأَرۡضِ وَإِذۡ أَنتُمۡ أَجِنَّةࣱ فِي بُطُونِ أُمَّهَٰتِكُمۡۖ فَلَا تُزَكُّوٓاْ أَنفُسَكُمۡۖ هُوَ أَعۡلَمُ بِمَنِ ٱتَّقَىٰٓ
on those who avoid grave sins and shameful deeds, even if they may sometimes stumble into lesser offences. Surely your Lord is abounding in His Forgiveness. Very well is He aware of you since He produced you from the earth, and while you were still in your mothers' wombs and not yet born. So do not boastfully claim yourselves to be purified. He fully knows those that are truly Godfearing
وَلَهُ ٱلۡجَوَارِ فِي ٱلۡبَحۡرِ كَٱلۡأَعۡلَٰمِ
His are the ships, towering on the sea like mountains
وَلَقَدۡ عَلِمۡتُمُ ٱلۡأُولَىٰ فَلَوۡلَا تَذَكَّرُونَ
You are well aware of the first creation; then, do you learn no lesson from it
قُلۡ هُوَ ٱلَّذِيٓ وَجَعَلَ لَكُمُ ٱلسَّمۡعَ وَٱلۡأَبۡصَٰرَ وَٱلۡأَفۡـِٔدَةَۚ قَلِيلࣰ ا مَّا تَشۡكُرُونَ
Say: “He it is Who has brought you into being, and has given you hearing and sight, and has given you hearts to think and understand. How seldom do you give thanks!”
إِنَّ ٱلَّيۡلِ هِيَ أَشَدُّ وَطۡـࣰٔ ا وَأَقۡوَمُ قِيلًا
Surely getting up at night is the best means of subduing the self and is more suitable for uprightness in speech