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عجب

ʿ-j-b

The root عجب (ʿajaba) primarily conveys the idea of wonder or astonishment at something strange or unfamiliar. It can describe a feeling or a thing that causes wonder.

Root

ع-ج-ب

27

Total uses

24

Verses

17

Surahs

19

Forms

Root

ع-ج-ب

Root Meaning

The root عجب (ʿajaba) primarily conveys the idea of wonder or astonishment at something strange or unfamiliar. It can describe a feeling or a thing that causes wonder.

Derived forms

تُعۡجِبۡكَ3أَعۡجَبَتۡكُمۡۗ2أَعۡجَبَكَ2أَوَعَجِبۡتُمۡ2عَجَبًا2عَجِيبࣱ‏2عَجَبࣰ2يُعۡجِبُكَ1أَعۡجَبَكُمۡۗ1أَتَعۡجَبِينَ1

Surah distribution

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📖 Ayaths where this word appears (10)

Al-Baqarah 2:204

يُعْجِبُكَMeaning here: The root عجب (ʿajaba) primarily conveys the idea of wonder or astonishment at something strange or unfamiliar. It can describe a feeling or a thing that causes wonder.

And of mankind there is he whoso conversation on the life of this world pleaseth thee (Muhammad), and he calleth Allah to witness as to that which is in his heart; yet he is the most rigid of opponents

Al-Ma'idah 5:100

أَعْجَبَكَMeaning here: The root عجب (ʿajaba) primarily conveys the idea of wonder or astonishment at something strange or unfamiliar. It can describe a feeling or a thing that causes wonder.

Say: The evil and the good are not alike even though the plenty of the evil attract thee. So be mindful of your duty to Allah, O men of understanding, that ye may succeed

Al-A'raf 7:69

أَوَعَجِبْتُمْMeaning here: The root عجب (ʿajaba) primarily conveys the idea of wonder or astonishment at something strange or unfamiliar. It can describe a feeling or a thing that causes wonder.

Marvel ye that there should come unto you a Reminder from your Lord by means of a man among you, that he may warn you? Remember how He made you viceroys after Noah's folk, and gave you growth of stature. Remember (all) the bounties of your Lord, that haply ye may be successful

At-Tawbah 9:85

تُعْجِبْكَMeaning here: The root عجب (ʿajaba) primarily conveys the idea of wonder or astonishment at something strange or unfamiliar. It can describe a feeling or a thing that causes wonder.

Let not their wealth nor their children please thee! Allah purposeth only to punish them thereby in the world, and that their souls shall pass away while they are disbelievers

Hud 11:72

عَجِيبٌMeaning here: The root عجب (ʿajaba) primarily conveys the idea of wonder or astonishment at something strange or unfamiliar. It can describe a feeling or a thing that causes wonder.

She said: Oh woe is me! Shall I bear a child when I am an old woman, and this my husband is an old man? Lo! this is a strange thing

Al-Kahf 18:9

عَجَبًاMeaning here: The root عجب (ʿajaba) primarily conveys the idea of wonder or astonishment at something strange or unfamiliar. It can describe a feeling or a thing that causes wonder.

Or deemest thou that the People of the Cave and the Inscription are a wonder among Our portents

Al-Ahzab 33:52

أَعْجَبَكَMeaning here: The root عجب (ʿajaba) primarily conveys the idea of wonder or astonishment at something strange or unfamiliar. It can describe a feeling or a thing that causes wonder.

It is not allowed thee to take (other) women henceforth, nor that thou shouldst change them for other wives even though their beauty pleased thee, save those whom thy right hand possesseth. And Allah is ever Watcher over all things

Sad 38:4

وَعَجِبُوٓا۟Meaning here: The root عجب (ʿajaba) primarily conveys the idea of wonder or astonishment at something strange or unfamiliar. It can describe a feeling or a thing that causes wonder.

And they marvel that a warner from among themselves hath come unto them, and the disbelievers say: This is a wizard, a charlatan

Qaf 50:2

عَجِبُوٓا۟Meaning here: The root عجب (ʿajaba) primarily conveys the idea of wonder or astonishment at something strange or unfamiliar. It can describe a feeling or a thing that causes wonder.

Nay, but they marvel that a warner of their own hath come unto them; and the disbelievers say: This is a strange thing

Al-Hadid 57:20

أَعْجَبَMeaning here: The root عجب (ʿajaba) primarily conveys the idea of wonder or astonishment at something strange or unfamiliar. It can describe a feeling or a thing that causes wonder.

Know that the life of the world is only play, and idle talk, and pageantry, and boasting among you, and rivalry in respect of wealth and children; as the likeness of vegetation after rain, whereof the growth is pleasing to the husbandman, but afterward it drieth up and thou seest it turning yellow, then it becometh straw. And in the Hereafter there is grievous punishment, and (also) forgiveness from Allah and His good pleasure, whereas the life of the world is but matter of illusion

🔎 Across the Quran (14)

Al-Baqarah 2:221

وَلَا تَنكِحُواْ ٱلۡمُشۡرِكَٰتِ حَتَّىٰ يُؤۡمِنَّۚ وَلَأَمَةࣱ مُّؤۡمِنَةٌ خَيۡرࣱ مِّن مُّشۡرِكَةࣲ وَلَوۡ وَلَا تُنكِحُواْ ٱلۡمُشۡرِكِينَ حَتَّىٰ يُؤۡمِنُواْۚ وَلَعَبۡدࣱ مُّؤۡمِنٌ خَيۡرࣱ مِّن مُّشۡرِكࣲ وَلَوۡ أَعۡجَبَكُمۡۗ أُوْلَٰٓئِكَ يَدۡعُونَ إِلَى ٱلنَّارِۖ وَٱللَّهُ يَدۡعُوٓاْ إِلَى ٱلۡجَنَّةِ وَٱلۡمَغۡفِرَةِ بِإِذۡنِهِۦۖ وَيُبَيِّنُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمۡ يَتَذَكَّرُونَ

Do not marry mushrik women unless they believe; a slave woman who believes is better than a free woman who does not believe, even though the latter may appear very attractive to you. (Likewise) do not wed your women to mushrik men unless they believe; a slave man who believes is better than a free man who does not, even though he may be very pleasing to you. These mushrik people invite you to the Fire while Allah by His grace invites you to the Garden and His pardon, and He makes His revelations plain to the people so that they should learn a lesson and follow the admonition

Al-A'raf 7:63

أَن جَآءَكُمۡ ذِكۡرࣱ مِّن رَّبِّكُمۡ عَلَىٰ رَجُلࣲ مِّنكُمۡ لِيُنذِرَكُمۡ وَلِتَتَّقُواْ وَلَعَلَّكُمۡ تُرۡحَمُونَ

Do you wonder that admonition should come to you from your Lord through a man from amongst yourselves that he may warn you, that you may avoid evil and that mercy may be shown to you

At-Tawbah 9:25

لَقَدۡ نَصَرَكُمُ ٱللَّهُ فِي مَوَاطِنَ كَثِيرَةࣲ وَيَوۡمَ حُنَيۡنٍ إِذۡ كَثۡرَتُكُمۡ فَلَمۡ تُغۡنِ عَنكُمۡ شَيۡـࣰٔ ا وَضَاقَتۡ عَلَيۡكُمُ ٱلۡأَرۡضُ بِمَا رَحُبَتۡ ثُمَّ وَلَّيۡتُم مُّدۡبِرِينَ

Surely Allah has succoured you before on many a battlefield, and (you have yourselves witnessed His succour to you) on the day of Hunayn when your numbers made you proud, but they did you no good, and the earth, for all its vastness, constrained you, and you turned your backs in retreat

At-Tawbah 9:55

فَلَا أَمۡوَٰلُهُمۡ وَلَآ أَوۡلَٰدُهُمۡۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُعَذِّبَهُم بِهَا فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَتَزۡهَقَ أَنفُسُهُمۡ وَهُمۡ كَٰفِرُونَ

Let neither their riches nor their children excite your admiration. Allah only wants to chastise them through these things in the present life, and to cause them to die while they are unbelievers

Yunus 10:2

أَكَانَ لِلنَّاسِ أَنۡ أَوۡحَيۡنَآ إِلَىٰ رَجُلࣲ مِّنۡهُمۡ أَنۡ أَنذِرِ ٱلنَّاسَ وَبَشِّرِ ٱلَّذِينَ ءَامَنُوٓاْ أَنَّ لَهُمۡ قَدَمَ صِدۡقٍ عِندَ رَبِّهِمۡۗ قَالَ ٱلۡكَٰفِرُونَ إِنَّ هَٰذَا لَسَٰحِرࣱ مُّبِينٌ

Does it seem strange to people that We should have revealed to a man from among themselves, directing him to warn the people (who lie engrossed in heedlessness); and to give good news to the believers that they shall enjoy true honour and an exalted status with their Lord? (Is this so strange that) the deniers of the truth should say: 'This man is indeed an evident sorcerer

Hud 11:73

قَالُوٓاْ مِنۡ أَمۡرِ ٱللَّهِۖ رَحۡمَتُ ٱللَّهِ وَبَرَكَٰتُهُۥ عَلَيۡكُمۡ أَهۡلَ ٱلۡبَيۡتِۚ إِنَّهُۥ حَمِيدࣱ مَّجِيدࣱ‏

They said: 'Do you wonder at Allah's decree? Allah's mercy and His blessings be upon you, O people of the house. Surely, He is Praiseworthy, Glorious

Ar-Ra'd 13:5

۞وَإِن فَعَجَبࣱ قَوۡلُهُمۡ أَءِذَا كُنَّا تُرَٰبًا أَءِنَّا لَفِي خَلۡقࣲ جَدِيدٍۗ أُوْلَٰٓئِكَ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمۡۖ وَأُوْلَٰٓئِكَ ٱلۡأَغۡلَٰلُ فِيٓ أَعۡنَاقِهِمۡۖ وَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ

And were you to wonder, then wondrous indeed is the saying of those who say: "What! After we have been reduced to dust, shall we be created afresh?" They are the ones who disbelieved in their Lord; they are the ones who shall have shackles around their necks. They shall be the inmates of the Fire, wherein they will abide for ever

Al-Kahf 18:63

قَالَ أَرَءَيۡتَ إِذۡ أَوَيۡنَآ إِلَى ٱلصَّخۡرَةِ فَإِنِّي نَسِيتُ ٱلۡحُوتَ وَمَآ أَنسَىٰنِيهُ إِلَّا ٱلشَّيۡطَٰنُ أَنۡ أَذۡكُرَهُۥۚ وَٱتَّخَذَ سَبِيلَهُۥ فِي ٱلۡبَحۡرِ ا

The servant said: "Did you see what happened? When we betook ourselves to the rock to take rest, I forgot the fish - and it is only Satan who caused me to forget to mention it to you - so that it made its way into the sea in a strange manner

As-Saffat 37:12

بَلۡ وَيَسۡخَرُونَ

You marvel (at the wondrous creations of Allah) and they scoff at it

Sad 38:5

أَجَعَلَ ٱلۡأٓلِهَةَ إِلَٰهࣰ ا وَٰحِدًاۖ إِنَّ هَٰذَا لَشَيۡءٌ

Has he made the gods one single God? This is truly astounding.”

Al-Fath 48:29

مُّحَمَّدࣱ رَّسُولُ ٱللَّهِۚ وَٱلَّذِينَ مَعَهُۥٓ أَشِدَّآءُ عَلَى ٱلۡكُفَّارِ رُحَمَآءُ بَيۡنَهُمۡۖ تَرَىٰهُمۡ رُكَّعࣰ ا سُجَّدࣰ ا يَبۡتَغُونَ فَضۡلࣰ ا مِّنَ ٱللَّهِ وَرِضۡوَٰنࣰ اۖ سِيمَاهُمۡ فِي وُجُوهِهِم مِّنۡ أَثَرِ ٱلسُّجُودِۚ ذَٰلِكَ مَثَلُهُمۡ فِي ٱلتَّوۡرَىٰةِۚ وَمَثَلُهُمۡ فِي ٱلۡإِنجِيلِ كَزَرۡعٍ أَخۡرَجَ شَطۡـَٔهُۥ فَـَٔازَرَهُۥ فَٱسۡتَغۡلَظَ فَٱسۡتَوَىٰ عَلَىٰ سُوقِهِۦ ٱلزُّرَّاعَ لِيَغِيظَ بِهِمُ ٱلۡكُفَّارَۗ وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِنۡهُم مَّغۡفِرَةࣰ وَأَجۡرًا عَظِيمَۢا

Muhammad is Allah's Messenger, and those who are with him are firm with the unbelievers but compassionate with one another. You see them occupied in bowing and prostrating and in seeking Allah's bounty and good pleasure. They are distinguished from others by the marks of prostration on their faces. Thus are they described in the Torah. And their parable in the Gospel is that of a tilth that puts forth its shoot, then strengthens it so that it becomes stout and stands firmly on its stem. This is a sight pleasing to the sowers and one by which the unbelievers will be enraged. As for those who believe and do righteous deeds, Allah has promised them forgiveness and a great reward

An-Najm 53:59

أَفَمِنۡ هَٰذَا ٱلۡحَدِيثِ

Will you, then, wonder at this

Al-Munafiqun 63:4

۞وَإِذَا رَأَيۡتَهُمۡ أَجۡسَامُهُمۡۖ وَإِن يَقُولُواْ تَسۡمَعۡ لِقَوۡلِهِمۡۖ كَأَنَّهُمۡ خُشُبࣱ مُّسَنَّدَةࣱۖ يَحۡسَبُونَ كُلَّ صَيۡحَةٍ عَلَيۡهِمۡۚ هُمُ ٱلۡعَدُوُّ فَٱحۡذَرۡهُمۡۚ قَٰتَلَهُمُ ٱللَّهُۖ أَنَّىٰ يُؤۡفَكُونَ

When you look at them, their persons are pleasing, and when they speak, you pay heed to what they say. But in truth they are (merely) beams of timber propped-up (against a wall). They consider every shout they hear to be directed against them. They are your utter enemies; guard against them. May Allah do away with them! How are they being turned away (from the Truth)

Al-Jinn 72:1

قُلۡ أُوحِيَ إِلَيَّ أَنَّهُ ٱسۡتَمَعَ نَفَرࣱ مِّنَ ٱلۡجِنِّ فَقَالُوٓاْ إِنَّا سَمِعۡنَا قُرۡءَانًا ا

Say, (O Prophet), it was revealed to me that a band of jinn attentively listened to (the recitation of the Qur'an) and then (went back to their people) and said