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لسن

l-s-n

The root لسن (lisān) primarily refers to the tongue. However, it can also describe the projecting part of a sandal, the tongue of a balance, or even news/tidings.

Root

ل-س-ن

39

Total uses

36

Verses

25

Surahs

22

Forms

Root

ل-س-ن

Root Meaning

The root لسن (lisān) primarily refers to the tongue. However, it can also describe the projecting part of a sandal, the tongue of a balance, or even news/tidings.

Derived forms

لِسَانِ6أَلۡسِنَتَهُم3مُّبۡلِسُونَ3بِأَلۡسِنَتِهِمۡ2ٱلسِّنِينَ2بِلِسَانِ2أَلۡسِنَتُكُمُ2بِلِسَانِكَ2لِّسَانِي2لِسُنَّةِ2

Surah distribution

Each cell is a surah — darker cells use this word more. Tap a cell to open the surah.

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📖 Ayaths where this word appears (10)

Aal-Imran 3:78

أَلْسِنَتَهُمMeaning here: The root لسن (lisān) primarily refers to the tongue. However, it can also describe the projecting part of a sandal, the tongue of a balance, or even news/tidings.

And lo! there is a party of them who distort the Scripture with their tongues, that ye may think that what they say is from the Scripture, when it is not from the Scripture. And they say: It is from Allah, when it is not from Allah; and they speak a lie concerning Allah knowingly

Al-Ma'idah 5:78

لِسَانِMeaning here: The root لسن (lisān) primarily refers to the tongue. However, it can also describe the projecting part of a sandal, the tongue of a balance, or even news/tidings.

Those of the Children of Israel who went astray were cursed by the tongue of David, and of Jesus, son of Mary. That was because they rebelled and used to transgress

An-Nahl 16:62

أَلْسِنَتُهُمُMeaning here: The root لسن (lisān) primarily refers to the tongue. However, it can also describe the projecting part of a sandal, the tongue of a balance, or even news/tidings.

And they assign unto Allah that which they (themselves) dislike, and their tongues expound the lie that the better portion will be theirs. Assuredly theirs will be the Fire, and they will be abandoned

Maryam 19:50

لِسَانَMeaning here: The root لسن (lisān) primarily refers to the tongue. However, it can also describe the projecting part of a sandal, the tongue of a balance, or even news/tidings.

And we gave them of Our mercy, and assigned to them a high and true renown

Ta-Ha 20:27

لِّسَانِىMeaning here: The root لسن (lisān) primarily refers to the tongue. However, it can also describe the projecting part of a sandal, the tongue of a balance, or even news/tidings.

And loose a knot from my tongue

Ash-Shu'ara 26:13

لِسَانِىMeaning here: The root لسن (lisān) primarily refers to the tongue. However, it can also describe the projecting part of a sandal, the tongue of a balance, or even news/tidings.

And I shall be embarrassed, and my tongue will not speak plainly, therefor send for Aaron (to help me)

Ash-Shu'ara 26:195

بِلِسَانٍMeaning here: The root لسن (lisān) primarily refers to the tongue. However, it can also describe the projecting part of a sandal, the tongue of a balance, or even news/tidings.

In plain Arabic speech

Ar-Rum 30:22

أَلْسِنَتِكُمْMeaning here: The root لسن (lisān) primarily refers to the tongue. However, it can also describe the projecting part of a sandal, the tongue of a balance, or even news/tidings.

And of His signs is the creation of the heavens and the earth, and the difference of your languages and colours. Lo! herein indeed are portents for men of knowledge

Al-Ahqaf 46:12

لِّسَانًاMeaning here: The root لسن (lisān) primarily refers to the tongue. However, it can also describe the projecting part of a sandal, the tongue of a balance, or even news/tidings.

When before it there was the Scripture of Moses, an example and a mercy; and this is a confirming Scripture in the Arabic language, that it may warn those who do wrong and bring good tidings for the righteous

Al-Mumtahanah 60:2

وَأَلْسِنَتَهُمMeaning here: The root لسن (lisān) primarily refers to the tongue. However, it can also describe the projecting part of a sandal, the tongue of a balance, or even news/tidings.

If they have the upper hand of you, they will be your foes, and will stretch out their hands and their tongues toward you with evil (intent), and they long for you to disbelieve

🔎 Across the Quran (26)

An-Nisa 4:46

مِّنَ ٱلَّذِينَ هَادُواْ يُحَرِّفُونَ ٱلۡكَلِمَ عَن مَّوَاضِعِهِۦ وَيَقُولُونَ سَمِعۡنَا وَعَصَيۡنَا وَٱسۡمَعۡ غَيۡرَ مُسۡمَعࣲ وَرَٰعِنَا لَيَّۢا وَطَعۡنࣰ ا فِي ٱلدِّينِۚ وَلَوۡ أَنَّهُمۡ قَالُواْ سَمِعۡنَا وَأَطَعۡنَا وَٱسۡمَعۡ وَٱنظُرۡنَا لَكَانَ خَيۡرࣰ ا لَّهُمۡ وَأَقۡوَمَ وَلَٰكِن لَّعَنَهُمُ ٱللَّهُ بِكُفۡرِهِمۡ فَلَا يُؤۡمِنُونَ إِلَّا قَلِيلࣰ ا

Among those who have become Jews there are some who alter the words from their context, and make a malicious play with their tongues and seek to revile the true faith. They say: 'We have heard and we disobey' (sami'na wa 'asayna), 'Do hear us, may you turn dumb' (isma' ghayr musma') and 'Hearken to us' (ra'ina). It would indeed have been better for them and more upright if they had said: 'We have heard and we obey' (sami'na wa ata'na) and: 'Do listen to us, and look at us (with kindness)' (wa isma' wa unzurna). But Allah has cursed them because of their disbelief. Scarcely do they believe

Al-Ma'idah 5:45

وَكَتَبۡنَا عَلَيۡهِمۡ فِيهَآ أَنَّ ٱلنَّفۡسَ بِٱلنَّفۡسِ وَٱلۡعَيۡنَ بِٱلۡعَيۡنِ وَٱلۡأَنفَ بِٱلۡأَنفِ وَٱلۡأُذُنَ بِٱلۡأُذُنِ بِٱلسِّنِّ وَٱلۡجُرُوحَ قِصَاصࣱۚ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةࣱ لَّهُۥۚ وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ

And therein We had ordained for them: 'A life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for all wounds, like for like. But whosoever forgoes it by way of charity, it will be for him an expiation. Those who do not judge by what Allah has revealed are indeed the wrong-doers

Al-An'am 6:44

فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِۦ فَتَحۡنَا عَلَيۡهِمۡ أَبۡوَٰبَ كُلِّ شَيۡءٍ حَتَّىٰٓ إِذَا فَرِحُواْ بِمَآ أُوتُوٓاْ أَخَذۡنَٰهُم بَغۡتَةࣰ فَإِذَا هُم

So, when they forgot what they had been reminded of, We opened the gates of all things so that while they rejoiced in what they had been granted We seized them suddenly and they were plunged into utter despair

Al-A'raf 7:130

وَلَقَدۡ أَخَذۡنَآ ءَالَ فِرۡعَوۡنَ وَنَقۡصࣲ مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمۡ يَذَّكَّرُونَ

We afflicted the people of Pharaoh with hard times and with poor harvest that they may heed

Yunus 10:5

هُوَ ٱلَّذِي جَعَلَ ٱلشَّمۡسَ ضِيَآءࣰ وَٱلۡقَمَرَ نُورࣰ ا وَقَدَّرَهُۥ مَنَازِلَ لِتَعۡلَمُواْ عَدَدَ وَٱلۡحِسَابَۚ مَا خَلَقَ ٱللَّهُ ذَٰلِكَ إِلَّا بِٱلۡحَقِّۚ يُفَصِّلُ ٱلۡأٓيَٰتِ لِقَوۡمࣲ يَعۡلَمُونَ

He it is Who gave the sun radiance and the moon light, and determined the stages (for the waxing and waning of the moon) that you may learn the calculation of years and the reckoning of time. Allah has created all this with a rightful purpose (rather than out of play). He expounds His signs for the people who know

Ibrahim 14:4

وَمَآ أَرۡسَلۡنَا مِن رَّسُولٍ إِلَّا قَوۡمِهِۦ لِيُبَيِّنَ لَهُمۡۖ فَيُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ

Never have We sent a Messenger but he has addressed his people in their language that he may fully expound his Message to them. (And after the Message is expounded), Allah lets go astray whomsoever He wills, and guides to the Right Way whomsoever He wills. He is the All-Mighty, the All-Wise

An-Nahl 16:103

وَلَقَدۡ نَعۡلَمُ أَنَّهُمۡ يَقُولُونَ إِنَّمَا يُعَلِّمُهُۥ بَشَرࣱۗ ٱلَّذِي يُلۡحِدُونَ إِلَيۡهِ أَعۡجَمِيࣱّ وَهَٰذَا عَرَبِيࣱّ مُّبِينٌ

Surely We know well that they say about you: "It is only a human being who teaches him," (notwithstanding) that he whom they maliciously hint at is of foreign tongue, while this (Qur'an) is plain Arabic speech

An-Nahl 16:116

وَلَا تَقُولُواْ لِمَا تَصِفُ ٱلۡكَذِبَ هَٰذَا حَلَٰلࣱ وَهَٰذَا حَرَامࣱ لِّتَفۡتَرُواْ عَلَى ٱللَّهِ ٱلۡكَذِبَۚ إِنَّ ٱلَّذِينَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ لَا يُفۡلِحُونَ

And do not utter falsehoods by letting your tongues declare: "This is lawful" and "That is unlawful," thus fabricating lies against Allah. Surely those who fabricate lies against Allah will never prosper

Al-Isra 17:12

وَجَعَلۡنَا ٱلَّيۡلَ وَٱلنَّهَارَ ءَايَتَيۡنِۖ فَمَحَوۡنَآ ءَايَةَ ٱلَّيۡلِ وَجَعَلۡنَآ ءَايَةَ ٱلنَّهَارِ مُبۡصِرَةࣰ لِّتَبۡتَغُواْ فَضۡلࣰ ا مِّن رَّبِّكُمۡ وَلِتَعۡلَمُواْ عَدَدَ وَٱلۡحِسَابَۚ وَكُلَّ شَيۡءࣲ فَصَّلۡنَٰهُ تَفۡصِيلࣰ ا

We have made night and day as two signs. We made the sign of the night devoid of light, and made the sign of the day radiant that you may seek the bounty of your Lord and know the computation of years and numbers. Thus We have expounded everything in detail to keep everything distinct from the other

Al-Isra 17:77

سُنَّةَ مَن قَدۡ أَرۡسَلۡنَا قَبۡلَكَ مِن رُّسُلِنَاۖ وَلَا تَجِدُ تَحۡوِيلًا

This has been Our Way with the Messengers whom We sent before you. You will find no change in Our Way

Maryam 19:97

فَإِنَّمَا يَسَّرۡنَٰهُ لِتُبَشِّرَ بِهِ ٱلۡمُتَّقِينَ وَتُنذِرَ بِهِۦ قَوۡمࣰ ا لُّدࣰّ ا

Therefore, We have revealed the Qur'an in your tongue and made it easy to understand that you may give glad tidings to the God-fearing and warn a contentious people

Al-Mu'minun 23:77

حَتَّىٰٓ إِذَا فَتَحۡنَا عَلَيۡهِم بَابࣰ ا ذَا عَذَابࣲ شَدِيدٍ إِذَا هُمۡ فِيهِ

until We opened upon them the door of a severe chastisement. Then lo, in this state they become utterly despaired of any good

An-Nur 24:15

إِذۡ تَلَقَّوۡنَهُۥ وَتَقُولُونَ بِأَفۡوَاهِكُم مَّا لَيۡسَ لَكُم بِهِۦ عِلۡمࣱ وَتَحۡسَبُونَهُۥ هَيِّنࣰ ا وَهُوَ عِندَ ٱللَّهِ عَظِيمࣱ‏

(Just think how erroneous you were,) when you passed this lie on from one tongue to the other and uttered with your mouths that of which you had no knowledge. You took it as a trifling matter whereas it was a grave offence in the sight of Allah

An-Nur 24:24

يَوۡمَ تَشۡهَدُ عَلَيۡهِمۡ وَأَيۡدِيهِمۡ وَأَرۡجُلُهُم بِمَا كَانُواْ يَعۡمَلُونَ

They should not forget the Day when their own tongues and their own hands and test will bear testimony in regard to their misdeeds

Ash-Shu'ara 26:84

وَٱجۡعَل لِّي صِدۡقࣲ فِي ٱلۡأٓخِرِينَ

and grant me an honourable reputation among posterity

Al-Qasas 28:34

وَأَخِي هَٰرُونُ هُوَ أَفۡصَحُ مِنِّي ا فَأَرۡسِلۡهُ مَعِيَ رِدۡءࣰ ا يُصَدِّقُنِيٓۖ إِنِّيٓ أَخَافُ أَن يُكَذِّبُونِ

My brother Aaron is more eloquent in speech than I: so send him with me as a helper to confirm my truthfulness for I fear that they will reject me as a liar

Ar-Rum 30:49

وَإِن كَانُواْ مِن قَبۡلِ أَن يُنَزَّلَ عَلَيۡهِم مِّن قَبۡلِهِۦ

although before that they were given to despair

Al-Ahzab 33:19

أَشِحَّةً عَلَيۡكُمۡۖ فَإِذَا جَآءَ ٱلۡخَوۡفُ رَأَيۡتَهُمۡ يَنظُرُونَ إِلَيۡكَ تَدُورُ أَعۡيُنُهُمۡ كَٱلَّذِي يُغۡشَىٰ عَلَيۡهِ مِنَ ٱلۡمَوۡتِۖ فَإِذَا ذَهَبَ ٱلۡخَوۡفُ سَلَقُوكُم حِدَادٍ أَشِحَّةً عَلَى ٱلۡخَيۡرِۚ أُوْلَٰٓئِكَ لَمۡ يُؤۡمِنُواْ فَأَحۡبَطَ ٱللَّهُ أَعۡمَٰلَهُمۡۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرࣰ ا

They are utterly niggardly (in coming to your aid). Whenever there is danger, you will see them looking at you, their eyes rolling as though they were on the verge of fainting at the approach of death. But when the danger passes away, their greed for wealth prompts them to greet you with their sharp, scissor-like tongues. These are the ones who never truly believed, and so Allah has caused their deeds to be reduced to naught. That is easy enough for Allah

Al-Ahzab 33:62

سُنَّةَ ٱللَّهِ فِي ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلُۖ وَلَن تَجِدَ ٱللَّهِ تَبۡدِيلࣰ ا

This has been Allah's Way with those who have gone before, and you shall find no change in Allah's Way

Fatir 35:43

ٱسۡتِكۡبَارࣰ ا فِي ٱلۡأَرۡضِ وَمَكۡرَ ٱلسَّيِّيِٕۚ وَلَا يَحِيقُ ٱلۡمَكۡرُ ٱلسَّيِّئُ إِلَّا بِأَهۡلِهِۦۚ فَهَلۡ يَنظُرُونَ إِلَّا سُنَّتَ ٱلۡأَوَّلِينَۚ فَلَن تَجِدَ ٱللَّهِ تَبۡدِيلࣰ اۖ وَلَن تَجِدَ ٱللَّهِ تَحۡوِيلًا

They began to wax even more proud on earth and contrived evil designs although the contriving of evil designs only overtakes their authors. Are they waiting, then, for anything except what happened to the nations before them? You shall not find any change in the Way of Allah; and you shall not find anything that can ever alter the Way of Allah

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