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طلق

ṭ-l-q

The root طلق (Tlq) primarily means to loose, set free, or let go. It applies to releasing captives, untying animals, or allowing freedom of movement.

Root

ط-ل-ق

21

Total uses

19

Verses

9

Surahs

13

Forms

Root

ط-ل-ق

Root Meaning

The root طلق (Tlq) primarily means to loose, set free, or let go. It applies to releasing captives, untying animals, or allowing freedom of movement.

Derived forms

طَلَّقۡتُمُ4فَٱنطَلَقَا3ٱلطَّلَٰقَ2طَلَّقَهَا2ٱنطَلِقُوٓاْ2وَٱلۡمُطَلَّقَٰتُ1وَلِلۡمُطَلَّقَٰتِ1يَنطَلِقُ1وَٱنطَلَقَ1ٱنطَلَقۡتُمۡ1

Surah distribution

Each cell is a surah — darker cells use this word more. Tap a cell to open the surah.

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📖 Ayaths where this word appears (10)

Al-Baqarah 2:227

ٱلطَّلَٰقَMeaning here: The root طلق (Tlq) primarily means to loose, set free, or let go. It applies to releasing captives, untying animals, or allowing freedom of movement.

And if they decide upon divorce (let them remember that) Allah is Hearer, Knower

Al-Baqarah 2:229

ٱلطَّلَٰقُMeaning here: The root طلق (Tlq) primarily means to loose, set free, or let go. It applies to releasing captives, untying animals, or allowing freedom of movement.

Divorce must be pronounced twice and then (a woman) must be retained in honour or released in kindness. And it is not lawful for you that ye take from women aught of that which ye have given them; except (in the case) when both fear that they may not be able to keep within the limits (imposed by) Allah. And if ye fear that they may not be able to keep the limits of Allah, in that case it is no sin for either of them if the woman ransom herself. These are the limits (imposed by) Allah. Transgress them not. For whoso transgresseth Allah's limits: such are wrong-doers

Al-Baqarah 2:231

طَلَّقْتُمُMeaning here: The root طلق (Tlq) primarily means to loose, set free, or let go. It applies to releasing captives, untying animals, or allowing freedom of movement.

When ye have divorced women, and they have reached their term, then retain them in kindness or release them in kindness. Retain them not to their hurt so that ye transgress (the limits). He who doeth that hath wronged his soul. Make not the revelations of Allah a laughing-stock (by your behaviour), but remember Allah's grace upon you and that which He hath revealed unto you of the Scripture and of wisdom, whereby He doth exhort you. Observe your duty to Allah and know that Allah is Aware of all things

Al-Baqarah 2:236

طَلَّقْتُمُMeaning here: The root طلق (Tlq) primarily means to loose, set free, or let go. It applies to releasing captives, untying animals, or allowing freedom of movement.

It is no sin for you if ye divorce women while yet ye have not touched them, nor appointed unto them a portion. Provide for them, the rich according to his means, and the straitened according to his means, a fair provision. (This is) a bounden duty for those who do good

Al-Baqarah 2:241

وَلِلْمُطَلَّقَٰتِMeaning here: The root طلق (Tlq) primarily means to loose, set free, or let go. It applies to releasing captives, untying animals, or allowing freedom of movement.

For divorced women a provision in kindness: a duty for those who ward off (evil)

Al-Kahf 18:74

فَٱنطَلَقَاMeaning here: The root طلق (Tlq) primarily means to loose, set free, or let go. It applies to releasing captives, untying animals, or allowing freedom of movement.

So they twain journeyed on till, when they met a lad, he slew him. (Moses) said: What! Hast thou slain an innocent soul who hath slain no man? Verily thou hast done a horrid thing

Ash-Shu'ara 26:13

يَنطَلِقُMeaning here: The root طلق (Tlq) primarily means to loose, set free, or let go. It applies to releasing captives, untying animals, or allowing freedom of movement.

And I shall be embarrassed, and my tongue will not speak plainly, therefor send for Aaron (to help me)

Sad 38:6

وَٱنطَلَقَMeaning here: The root طلق (Tlq) primarily means to loose, set free, or let go. It applies to releasing captives, untying animals, or allowing freedom of movement.

The chiefs among them go about, exhorting: Go and be staunch to your gods! Lo! this is a thing designed

At-Talaq 65:1

طَلَّقْتُمُMeaning here: The root طلق (Tlq) primarily means to loose, set free, or let go. It applies to releasing captives, untying animals, or allowing freedom of movement.

O Prophet! When ye (men) put away women, put them away for their (legal) period and reckon the period, and keep your duty to Allah, your Lord. Expel them not from their houses nor let them go forth unless they commit open immorality. Such are the limits (imposed by) Allah; and whoso transgresseth Allah's limits, he verily wrongeth his soul. Thou knowest not: it may be that Allah will afterward bring some new thing to pass

Al-Qalam 68:23

فَٱنطَلَقُوا۟Meaning here: The root طلق (Tlq) primarily means to loose, set free, or let go. It applies to releasing captives, untying animals, or allowing freedom of movement.

So they went off, saying one unto another in low tones

🔎 Across the Quran (9)

Al-Baqarah 2:228

يَتَرَبَّصۡنَ بِأَنفُسِهِنَّ ثَلَٰثَةَ قُرُوٓءࣲۚ وَلَا يَحِلُّ لَهُنَّ أَن يَكۡتُمۡنَ مَا خَلَقَ ٱللَّهُ فِيٓ أَرۡحَامِهِنَّ إِن كُنَّ يُؤۡمِنَّ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَٰلِكَ إِنۡ أَرَادُوٓاْ إِصۡلَٰحࣰ اۚ وَلَهُنَّ مِثۡلُ ٱلَّذِي عَلَيۡهِنَّ بِٱلۡمَعۡرُوفِۚ وَلِلرِّجَالِ عَلَيۡهِنَّ دَرَجَةࣱۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ

Divorced women shall keep themselves in waiting for three menstrual courses and it is unlawful for them, if they believe in Allah and the Last Day, to hide whatever Allah might have created in their wombs. Should their husbands desire reconciliation during this time they are entitled to take them back into wedlock. Women have the same rights against their men as men have against them; but men have a degree above them. Allah is All- Powerful, All-Wise

Al-Baqarah 2:230

فَإِن فَلَا تَحِلُّ لَهُۥ مِنۢ بَعۡدُ حَتَّىٰ تَنكِحَ زَوۡجًا غَيۡرَهُۥۗ فَإِن فَلَا جُنَاحَ عَلَيۡهِمَآ أَن يَتَرَاجَعَآ إِن ظَنَّآ أَن يُقِيمَا حُدُودَ ٱللَّهِۗ وَتِلۡكَ حُدُودُ ٱللَّهِ يُبَيِّنُهَا لِقَوۡمࣲ يَعۡلَمُونَ

And if the husband divorces his wife (for the third time), she shall not remain his lawful wife after this (absolute) divorce, unless she marries another husband and the second husband divorces her. (In that case) there is no harm if they re-marry, provided that the woman and her first husband are convinced that they will be able to keep within the bounds fixed by Allah. And these are Allah's bounds, which He makes clear for the guidance of those who know (the consequences of transgression)

Al-Baqarah 2:232

وَإِذَا ٱلنِّسَآءَ فَبَلَغۡنَ أَجَلَهُنَّ فَلَا تَعۡضُلُوهُنَّ أَن يَنكِحۡنَ أَزۡوَٰجَهُنَّ إِذَا تَرَٰضَوۡاْ بَيۡنَهُم بِٱلۡمَعۡرُوفِۗ ذَٰلِكَ يُوعَظُ بِهِۦ مَن كَانَ مِنكُمۡ يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۗ ذَٰلِكُمۡ أَزۡكَىٰ لَكُمۡ وَأَطۡهَرُۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ

When you have divorced your wives absolutely and they have completed their prescribed term, then you should not prevent them from marrying their prospective husbands, if they mutually agree to marry each other in a lawful way. You are enjoined not to commit such an offence, if you sincerely believe in Allah and the Last Day. It is most decent and pure for you to desist from this; Allah knows and you do not know

Al-Kahf 18:71

حَتَّىٰٓ إِذَا رَكِبَا فِي ٱلسَّفِينَةِ خَرَقَهَاۖ قَالَ أَخَرَقۡتَهَا لِتُغۡرِقَ أَهۡلَهَا لَقَدۡ جِئۡتَ شَيۡـًٔا إِمۡرࣰ ا

Then the two went forth until, when they embarked on the boat, he made a hole in it, whereupon Moses exclaimed: "Have you made a hole in it so as to drown the people in the boat? You have certainly done an awful thing

Al-Kahf 18:77

حَتَّىٰٓ إِذَآ أَتَيَآ أَهۡلَ قَرۡيَةٍ ٱسۡتَطۡعَمَآ أَهۡلَهَا فَأَبَوۡاْ أَن يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارࣰ ا يُرِيدُ أَن يَنقَضَّ فَأَقَامَهُۥۖ قَالَ لَوۡ شِئۡتَ لَتَّخَذۡتَ عَلَيۡهِ أَجۡرࣰ ا

Then the two went forth until when they came to a town, they asked its people for food, but they refused to play host to them. They found in that town a wall that was on the verge of tumbling down, and he buttressed it, whereupon Moses said: "If you had wished, you could have received payment for it

Al-Fath 48:15

سَيَقُولُ ٱلۡمُخَلَّفُونَ إِذَا إِلَىٰ مَغَانِمَ لِتَأۡخُذُوهَا ذَرُونَا نَتَّبِعۡكُمۡۖ يُرِيدُونَ أَن يُبَدِّلُواْ كَلَٰمَ ٱللَّهِۚ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمۡ قَالَ ٱللَّهُ مِن قَبۡلُۖ فَسَيَقُولُونَ بَلۡ تَحۡسُدُونَنَاۚ بَلۡ كَانُواْ لَا يَفۡقَهُونَ إِلَّا قَلِيلࣰ ا

When you press forth for the spoils, those who were left behind will say: “Let us accompany you.” They want to change the command of Allah. Say to them (in clear words): “You shall not accompany us. Thus has Allah already said.” Then they will say: “Nay; but you are jealous of us.” The truth is that they understand little

At-Tahrim 66:5

عَسَىٰ رَبُّهُۥٓ إِن أَن يُبۡدِلَهُۥٓ أَزۡوَٰجًا خَيۡرࣰ ا مِّنكُنَّ مُسۡلِمَٰتࣲ مُّؤۡمِنَٰتࣲ قَٰنِتَٰتࣲ تَٰٓئِبَٰتٍ عَٰبِدَٰتࣲ سَٰٓئِحَٰتࣲ ثَيِّبَٰتࣲ وَأَبۡكَارࣰ ا

Maybe if he were to divorce you, your Lord might grant him in exchange wives better than you – those who truly submit to Allah, are full of faith, obedient, disposed to repentance, and given to worship and fasting – both previously wedded ones and virgins

Al-Mursalat 77:29

إِلَىٰ مَا كُنتُم بِهِۦ تُكَذِّبُونَ

Proceed now towards that which you were wont to deny as false

Al-Mursalat 77:30

إِلَىٰ ظِلࣲّ ذِي ثَلَٰثِ شُعَبࣲ‏

proceed towards the three-pronged shadow