ترب
t-r-b
The root "trb" primarily refers to "dust" or "earth." It can denote fine, dry particles or moist soil.
Root
ت-ر-ب
21
Total uses
21
Verses
17
Surahs
6
Forms
Root
ت-ر-ب
Root Meaning
The root "trb" primarily refers to "dust" or "earth." It can denote fine, dry particles or moist soil.
Derived forms
Surah distribution
Each cell is a surah — darker cells use this word more. Tap a cell to open the surah.
📖 Ayaths where this word appears (10)
Al-Baqarah 2:264
O ye who believe! Render not vain your almsgiving by reproach and injury, like him who spendeth his wealth only to be seen of men and believeth not in Allah and the Last Day. His likeness is as the likeness of a rock whereon is dust of earth; a rainstorm smiteth it, leaving it smooth and bare. They have no control of aught of that which they have gained. Allah guideth not the disbelieving folk
Ar-Ra'd 13:5
And if thou wonderest, then wondrous is their saying: When we are dust, are we then forsooth (to be raised) in a new creation? Such are they who disbelieve in their Lord; such have carcans on their necks; such are rightful owners of the Fire, they will abide therein
Al-Kahf 18:37
His comrade, when he (thus) spake with him, exclaimed: Disbelievest thou in Him Who created thee of dust, then of a drop (of seed), and then fashioned thee a man
Al-Mu'minun 23:35
Doth he promise you that you, when ye are dead and have become dust and bones, will (again) be brought forth
An-Naml 27:67
Yet those who disbelieve say: When we have become dust like our fathers, shall we verily be brought forth (again)
As-Saffat 37:16
When we are dead and have become dust and bones, shall we then, forsooth, be raised (again)
Sad 38:52
And with them are those of modest gaze, companions
Qaf 50:3
When we are dead and have become dust (shall we be brought back again)? That would be a far return
Al-Waqi'ah 56:47
And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again
An-Naba 78:40
Lo! We warn you of a doom at hand, a day whereon a man will look on that which his own hands have sent before, and the disbeliever will cry: "Would that I were dust
🔎 Across the Quran (11)
إِنَّ مَثَلَ عِيسَىٰ عِندَ ٱللَّهِ كَمَثَلِ ءَادَمَۖ خَلَقَهُۥ مِن ثُمَّ قَالَ لَهُۥ كُن فَيَكُونُ
Surely, in the sight of Allah, the similitude of the creation of Jesus is as the creation of Adam whom He created out of dust, and then said: 'Be', and he was
يَتَوَٰرَىٰ مِنَ ٱلۡقَوۡمِ مِن سُوٓءِ مَا بُشِّرَ بِهِۦٓۚ أَيُمۡسِكُهُۥ عَلَىٰ هُونٍ أَمۡ يَدُسُّهُۥ فِي أَلَا سَآءَ مَا يَحۡكُمُونَ
and he hides himself from people because of the bad news, thinking: should he keep the child despite disgrace, or should he bury it in dust? How evil is their estimate of Allah
يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمۡ فِي رَيۡبࣲ مِّنَ ٱلۡبَعۡثِ فَإِنَّا خَلَقۡنَٰكُم مِّن ثُمَّ مِن نُّطۡفَةࣲ ثُمَّ مِنۡ عَلَقَةࣲ ثُمَّ مِن مُّضۡغَةࣲ مُّخَلَّقَةࣲ وَغَيۡرِ مُخَلَّقَةࣲ لِّنُبَيِّنَ لَكُمۡۚ وَنُقِرُّ فِي ٱلۡأَرۡحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلࣲ مُّسَمࣰّ ى ثُمَّ نُخۡرِجُكُمۡ طِفۡلࣰ ا ثُمَّ لِتَبۡلُغُوٓاْ أَشُدَّكُمۡۖ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرۡذَلِ ٱلۡعُمُرِ لِكَيۡلَا يَعۡلَمَ مِنۢ بَعۡدِ عِلۡمࣲ شَيۡـࣰٔ اۚ وَتَرَى ٱلۡأَرۡضَ هَامِدَةࣰ فَإِذَآ أَنزَلۡنَا عَلَيۡهَا ٱلۡمَآءَ ٱهۡتَزَّتۡ وَرَبَتۡ وَأَنۢبَتَتۡ مِن كُلِّ زَوۡجِۭ بَهِيجࣲ
O mankind! If you have any doubt concerning Resurrection, then know that it is surely We Who created you from dust, then from a drop of sperm, then from a clot of blood, then from a little lump of flesh, some of it shapely and other shapeless. (We are rehearsing this) that We may make the reality clear to you. We cause (the drop of sperm) that We please to remain in the wombs till an appointed time. We bring you forth as infants (and nurture you) that you may come of age. Among you is he that dies (at a young age) and he who is kept back to the most abject age so that after once having known, he reaches a stage when he knows nothing. You see the earth dry and barren and then no sooner than We send down water upon it, it begins to quiver and swell and brings forth every kind of beauteous vegetation
قَالُوٓاْ أَءِذَا مِتۡنَا وَكُنَّا ا وَعِظَٰمًا أَءِنَّا لَمَبۡعُوثُونَ
They say: "Is it that when we are dead and have been reduced to dust and bones, shall we then be raised up again
وَمِنۡ ءَايَٰتِهِۦٓ أَنۡ خَلَقَكُم مِّن ثُمَّ إِذَآ أَنتُم بَشَرࣱ تَنتَشِرُونَ
And of His Signs is that He created you from dust and behold, you became human beings, and are multiplying around (the earth)
وَٱللَّهُ خَلَقَكُم مِّن ثُمَّ مِن نُّطۡفَةࣲ ثُمَّ جَعَلَكُمۡ أَزۡوَٰجࣰ اۚ وَمَا تَحۡمِلُ مِنۡ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلۡمِهِۦۚ وَمَا يُعَمَّرُ مِن مُّعَمَّرࣲ وَلَا يُنقَصُ مِنۡ عُمُرِهِۦٓ إِلَّا فِي كِتَٰبٍۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرࣱ
Allah created you from dust, then from a drop of sperm, then He made you into pairs. No female conceives, nor delivers (a child) except with His knowledge. None is given a long life nor is any diminished in his life but it is written in a Book. Surely that is quite easy for Allah
أَءِذَا مِتۡنَا وَكُنَّا ا وَعِظَٰمًا أَءِنَّا لَمَدِينُونَ
After we are dead and have become all dust and bones shall we still be requited
هُوَ ٱلَّذِي خَلَقَكُم مِّن ثُمَّ مِن نُّطۡفَةࣲ ثُمَّ مِنۡ عَلَقَةࣲ ثُمَّ يُخۡرِجُكُمۡ طِفۡلࣰ ا ثُمَّ لِتَبۡلُغُوٓاْ أَشُدَّكُمۡ ثُمَّ لِتَكُونُواْ شُيُوخࣰ اۚ وَمِنكُم مَّن يُتَوَفَّىٰ مِن قَبۡلُۖ وَلِتَبۡلُغُوٓاْ أَجَلࣰ ا مُّسَمࣰّ ى وَلَعَلَّكُمۡ تَعۡقِلُونَ
He it is Who created you from dust, then from a sperm-drop, then from a clot; then He brings you out as an infant, then causes you to grow into full maturity, and then causes you to grow further so that you may reach old age, while some of you He recalls earlier. All this is in order that you may reach an appointed term and that you may understand (the Truth)