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طول

ṭ-w-l

The root Twl generally means to be or become long, tall, or extended, referring to objects, time, or even anxiety. It can also mean to exceed or surpass someone in height or merit.

Root

ط-و-ل

22

Total uses

22

Verses

18

Surahs

15

Forms

Root

ط-و-ل

Root Meaning

The root Twl generally means to be or become long, tall, or extended, referring to objects, time, or even anxiety. It can also mean to exceed or surpass someone in height or merit.

Derived forms

ٱلۡمُبۡطِلُونَ4طَالُوتَ2تُبۡطِلُواْ2بَٰطِلࣰ2ٱلطَّوۡلِ2فَطَلࣱّۗ1طَوۡلًا1طُولࣰ1أَفَطَالَ1طَالَ1

Surah distribution

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📖 Ayaths where this word appears (10)

An-Nisa 4:25

طَوْلًاMeaning here: The root Twl generally means to be or become long, tall, or extended, referring to objects, time, or even anxiety. It can also mean to exceed or surpass someone in height or merit.

And whoso is not able to afford to marry free, believing women, let them marry from the believing maids whom your right hands possess. Allah knoweth best (concerning) your faith. Ye (proceed) one from another; so wed them by permission of their folk, and give unto them their portions in kindness, they being honest, not debauched nor of loose conduct. And if when they are honourably married they commit lewdness they shall incur the half of the punishment (prescribed) for free women (in that case). This is for him among you who feareth to commit sin. But to have patience would be better for you. Allah is Forgiving, Merciful

At-Tawbah 9:86

ٱلطَّوْلِMeaning here: The root Twl generally means to be or become long, tall, or extended, referring to objects, time, or even anxiety. It can also mean to exceed or surpass someone in height or merit.

And when a surah is revealed (which saith): Believe in Allah and strive along with His messenger, the men of wealth among them still ask leave of thee and say: Suffer us to be with those who sit (at home)

Al-Isra 17:37

طُولًاMeaning here: The root Twl generally means to be or become long, tall, or extended, referring to objects, time, or even anxiety. It can also mean to exceed or surpass someone in height or merit.

And walk not in the earth exultant. Lo! thou canst not rend the earth, nor canst thou stretch to the height of the hills

Ta-Ha 20:86

أَفَطَالَMeaning here: The root Twl generally means to be or become long, tall, or extended, referring to objects, time, or even anxiety. It can also mean to exceed or surpass someone in height or merit.

Then Moses went back unto his folk, angry and sad. He said: O my people! Hath not your Lord promised you a fair promise? Did the time appointed then appear too long for you, or did ye wish that wrath from your Lord should come upon you, that ye broke tryst with me

Al-Anbiya 21:44

طَالَMeaning here: The root Twl generally means to be or become long, tall, or extended, referring to objects, time, or even anxiety. It can also mean to exceed or surpass someone in height or merit.

Nay, but We gave these and their fathers ease until life grew long for them. See they not how we aim to the land, reducing it of its outlying parts? Can they then be the victors

Al-Qasas 28:45

فَتَطَاوَلَMeaning here: The root Twl generally means to be or become long, tall, or extended, referring to objects, time, or even anxiety. It can also mean to exceed or surpass someone in height or merit.

But We brought forth generations, and their lives dragged on for them. And thou wast not a dweller in Midian, reciting unto them Our revelations, but We kept sending (messengers to men)

Ghafir 40:3

ٱلطَّوْلِMeaning here: The root Twl generally means to be or become long, tall, or extended, referring to objects, time, or even anxiety. It can also mean to exceed or surpass someone in height or merit.

The Forgiver of sin, the Accepter of repentance, the Stern in punishment, the Bountiful. There is no Allah save Him. Unto Him is the journeying

Al-Hadid 57:16

فَطَالَMeaning here: The root Twl generally means to be or become long, tall, or extended, referring to objects, time, or even anxiety. It can also mean to exceed or surpass someone in height or merit.

Is not the time ripe for the hearts of those who believe to submit to Allah's reminder and to the truth which is revealed, that they become not as those who received the scripture of old but the term was prolonged for them and so their hearts were hardened, and many of them are evil-livers

Al-Muzzammil 73:7

طَوِيلًاMeaning here: The root Twl generally means to be or become long, tall, or extended, referring to objects, time, or even anxiety. It can also mean to exceed or surpass someone in height or merit.

Lo! thou hast by day a chain of business

Al-Insan 76:26

طَوِيلًاMeaning here: The root Twl generally means to be or become long, tall, or extended, referring to objects, time, or even anxiety. It can also mean to exceed or surpass someone in height or merit.

And worship Him (a portion) of the night. And glorify Him through the livelong night

🔎 Across the Quran (12)

Al-Baqarah 2:247

وَقَالَ لَهُمۡ نَبِيُّهُمۡ إِنَّ ٱللَّهَ قَدۡ بَعَثَ لَكُمۡ مَلِكࣰ اۚ قَالُوٓاْ أَنَّىٰ يَكُونُ لَهُ ٱلۡمُلۡكُ عَلَيۡنَا وَنَحۡنُ أَحَقُّ بِٱلۡمُلۡكِ مِنۡهُ وَلَمۡ يُؤۡتَ سَعَةࣰ مِّنَ ٱلۡمَالِۚ قَالَ إِنَّ ٱللَّهَ ٱصۡطَفَىٰهُ عَلَيۡكُمۡ وَزَادَهُۥ بَسۡطَةࣰ فِي ٱلۡعِلۡمِ وَٱلۡجِسۡمِۖ وَٱللَّهُ يُؤۡتِي مُلۡكَهُۥ مَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمࣱ‏

Their Prophet said to them, "Allah has appointed Saul to be king over you." Hearing this, they replied, "How has he been entitled to become king over us? We have a better right to kingship than he, for he does not even possess enough riches." The Prophet replied, "Allah has preferred him to you and blessed him with abundant powers of mind and body. And Allah has the power to give His kingdom to whomever He wills: Allah is All-Embracing, All-Knowing

Al-Baqarah 2:249

فَلَمَّا فَصَلَ بِٱلۡجُنُودِ قَالَ إِنَّ ٱللَّهَ مُبۡتَلِيكُم بِنَهَرࣲ فَمَن شَرِبَ مِنۡهُ فَلَيۡسَ مِنِّي وَمَن لَّمۡ يَطۡعَمۡهُ فَإِنَّهُۥ مِنِّيٓ إِلَّا مَنِ ٱغۡتَرَفَ غُرۡفَةَۢ بِيَدِهِۦۚ فَشَرِبُواْ مِنۡهُ إِلَّا قَلِيلࣰ ا مِّنۡهُمۡۚ فَلَمَّا جَاوَزَهُۥ هُوَ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ قَالُواْ لَا طَاقَةَ لَنَا ٱلۡيَوۡمَ بِجَالُوتَ وَجُنُودِهِۦۚ قَالَ ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُواْ ٱللَّهِ كَم مِّن فِئَةࣲ قَلِيلَةٍ غَلَبَتۡ فِئَةࣰ كَثِيرَةَۢ بِإِذۡنِ ٱللَّهِۗ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَ

And when Saul marched out with his army, he warned: "Allah is going to put you to a test by the side of a river: whoso drinks of its water shall cease to be my companion: he alone shall be~my companion who does not quench his thirst with its water: one may, however, take except a few, drank their fill of it. Afterwards when Saul, and those who had believed with him, crossed the river and advanced forward, the former said to Saul, "We have no power left this day to fight against Goliath and his hosts." But those who believed that one Day they shall meet Allah, declared, "lt has often been that a small host has, by Allah's grace, overcome a big host: for Allah is with those who show fortitude

Al-Baqarah 2:264

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا صَدَقَٰتِكُم بِٱلۡمَنِّ وَٱلۡأَذَىٰ كَٱلَّذِي يُنفِقُ مَالَهُۥ رِئَآءَ ٱلنَّاسِ وَلَا يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۖ فَمَثَلُهُۥ كَمَثَلِ صَفۡوَانٍ عَلَيۡهِ تُرَابࣱ فَأَصَابَهُۥ وَابِلࣱ فَتَرَكَهُۥ صَلۡدࣰ اۖ لَّا يَقۡدِرُونَ عَلَىٰ شَيۡءࣲ مِّمَّا كَسَبُواْۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَ

O Believers, do not spoil your charity by taunts and injury to the recipients like the one who practises charity to be seen by men, while he neither believes in Allah nor in the Last Day. His charity may be likened to the rainfall on a rock which had only a thin layer of soil upon it. When heavy rain fell on it, the whole of the soil washed away and the rock was left bare Such people do not gain the reward they imagine they have earned by their seeming charity; Allah does not show the Right Way to the ungrateful

Al-Baqarah 2:265

وَمَثَلُ ٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُمُ ٱبۡتِغَآءَ مَرۡضَاتِ ٱللَّهِ وَتَثۡبِيتࣰ ا مِّنۡ أَنفُسِهِمۡ كَمَثَلِ جَنَّةِۭ بِرَبۡوَةٍ أَصَابَهَا وَابِلࣱ فَـَٔاتَتۡ أُكُلَهَا ضِعۡفَيۡنِ فَإِن لَّمۡ يُصِبۡهَا وَابِلࣱ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٌ

In contrast to them, the charity of those, who expend their wealth sincerely with the sole desire of pleasing Allah, may be likened to a garden on a plateau. If heavy rain falls, it yields its produce twofold: and even if there is no heavy rain but only a light shower, that too, is sufficient for it: whatever you do is in the sight of Allah

Aal-Imran 3:191

ٱلَّذِينَ يَذۡكُرُونَ ٱللَّهَ قِيَٰمࣰ ا وَقُعُودࣰ ا وَعَلَىٰ جُنُوبِهِمۡ وَيَتَفَكَّرُونَ فِي خَلۡقِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ رَبَّنَا مَا خَلَقۡتَ هَٰذَا ا سُبۡحَٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِ

those who remember Allah while standing, sitting or (reclining) on their backs, and reflect in the creation of the heavens and the earth, (saying): 'Our Lord! You have not created this in vain. Glory to You! Save us, then, from the chastisement of the Fire

Al-A'raf 7:173

أَوۡ تَقُولُوٓاْ إِنَّمَآ أَشۡرَكَ ءَابَآؤُنَا مِن قَبۡلُ وَكُنَّا ذُرِّيَّةࣰ مِّنۢ بَعۡدِهِمۡۖ أَفَتُهۡلِكُنَا بِمَا فَعَلَ

Or say: 'Our forefathers before us who associated others with Allah in His divinity; we were merely their offspring who followed them. And would You destroy us for that which the unrighteous did

Al-Ankabut 29:48

وَمَا كُنتَ تَتۡلُواْ مِن قَبۡلِهِۦ مِن كِتَٰبࣲ وَلَا تَخُطُّهُۥ بِيَمِينِكَۖ إِذࣰ ا لَّٱرۡتَابَ

(O Prophet), you did not recite any Book before, nor did you write it down with your hand; for then the votaries of falsehood would have had a cause for doubt

Ar-Rum 30:58

وَلَقَدۡ ضَرَبۡنَا لِلنَّاسِ فِي هَٰذَا ٱلۡقُرۡءَانِ مِن كُلِّ مَثَلࣲۚ وَلَئِن جِئۡتَهُم بِـَٔايَةࣲ لَّيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ أَنتُمۡ إِلَّا

In the Qur'an We have explained things to people in myriad ways. But no matter what Sign you bring to them, those who are resolved upon denying the Truth will say: “You are given to falsehood.”

Sad 38:27

وَمَا خَلَقۡنَا ٱلسَّمَآءَ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا اۚ ذَٰلِكَ ظَنُّ ٱلَّذِينَ كَفَرُواْۚ فَوَيۡلࣱ لِّلَّذِينَ كَفَرُواْ مِنَ ٱلنَّارِ

We did not create this heaven and earth and all that lies between them in vain. That is the fancy of those who denied the Truth. So woe from the Fire to all who deny the Truth

Ghafir 40:78

وَلَقَدۡ أَرۡسَلۡنَا رُسُلࣰ ا مِّن قَبۡلِكَ مِنۡهُم مَّن قَصَصۡنَا عَلَيۡكَ وَمِنۡهُم مَّن لَّمۡ نَقۡصُصۡ عَلَيۡكَۗ وَمَا كَانَ لِرَسُولٍ أَن يَأۡتِيَ بِـَٔايَةٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ فَإِذَا جَآءَ أَمۡرُ ٱللَّهِ قُضِيَ بِٱلۡحَقِّ وَخَسِرَ هُنَالِكَ

Indeed We sent many Messengers before you: of them there are some whose account We have narrated to you and there are others whose account We have not narrated to you. It did not lie in any Messenger's power to bring any Sign except with Allah's leave. So when Allah's decree came, the matter was decided with justice, and those steeped in error courted utter loss, then and there

Al-Jathiyah 45:27

وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَيَوۡمَ تَقُومُ ٱلسَّاعَةُ يَوۡمَئِذࣲ يَخۡسَرُ

Allah's is the kingdom of the heavens and the earth, and on the Day when the Hour (of Resurrection) shall come to pass, the followers of falsehood shall be in utter loss

Muhammad 47:33

۞يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَلَا أَعۡمَٰلَكُمۡ

Believers, obey Allah and obey the Messenger and do not cause your works to be nullified