🔤 Back to Dictionary

فضض

f-ḍ-ḍ

The root ف ض ض primarily means to break, burst, or split something open, often with a scattering or dispersing effect. It can refer to breaking a seal, a vessel, or a crowd.

Root

ف-ض-ض

21

Total uses

20

Verses

15

Surahs

13

Forms

Root

ف-ض-ض

Root Meaning

The root ف ض ض primarily means to break, burst, or split something open, often with a scattering or dispersing effect. It can refer to breaking a seal, a vessel, or a crowd.

Derived forms

فِضَّةࣲ4أَفَضۡتُم2أَفِيضُواْ2وَٱلۡفِضَّةِ2تَفِيضُ2تُفِيضُونَ2أَفَاضَ1لَٱنفَضُّواْ1أَفۡضَىٰ1وَأُفَوِّضُ1

Surah distribution

Each cell is a surah — darker cells use this word more. Tap a cell to open the surah.

LessMore

📖 Ayaths where this word appears (9)

Aal-Imran 3:14

وَٱلْفِضَّةِMeaning here: The root ف ض ض primarily means to break, burst, or split something open, often with a scattering or dispersing effect. It can refer to breaking a seal, a vessel, or a crowd.

Beautified for mankind is love of the joys (that come) from women and offspring; and stored-up heaps of gold and silver, and horses branded (with their mark), and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode

Aal-Imran 3:159

لَٱنفَضُّوا۟Meaning here: The root ف ض ض primarily means to break, burst, or split something open, often with a scattering or dispersing effect. It can refer to breaking a seal, a vessel, or a crowd.

It was by the mercy of Allah that thou wast lenient with them (O Muhammad), for if thou hadst been stern and fierce of heart they would have dispersed from round about thee. So pardon them and ask forgiveness for them and consult with them upon the conduct of affairs. And when thou art resolved, then put thy trust in Allah. Lo! Allah loveth those who put their trust (in Him)

At-Tawbah 9:34

وَٱلْفِضَّةَMeaning here: The root ف ض ض primarily means to break, burst, or split something open, often with a scattering or dispersing effect. It can refer to breaking a seal, a vessel, or a crowd.

O ye who believe! Lo! many of the (Jewish) rabbis and the (Christian) monks devour the wealth of mankind wantonly and debar (men) from the way of Allah. They who hoard up gold and silver and spend it not in the way of Allah, unto them give tidings (O Muhammad) of a painful doom

Az-Zukhruf 43:33

فِضَّةٍMeaning here: The root ف ض ض primarily means to break, burst, or split something open, often with a scattering or dispersing effect. It can refer to breaking a seal, a vessel, or a crowd.

And were it not that mankind would have become one community, We might well have appointed, for those who disbelieve in the Beneficent, roofs of silver for their houses and stairs (of silver) whereby to mount

Al-Jumu'ah 62:11

ٱنفَضُّوٓا۟Meaning here: The root ف ض ض primarily means to break, burst, or split something open, often with a scattering or dispersing effect. It can refer to breaking a seal, a vessel, or a crowd.

But when they spy some merchandise or pastime they break away to it and leave thee standing. Say: That which Allah hath is better than pastime and than merchandise, and Allah is the Best of providers

Al-Munafiqun 63:7

يَنفَضُّوا۟Meaning here: The root ف ض ض primarily means to break, burst, or split something open, often with a scattering or dispersing effect. It can refer to breaking a seal, a vessel, or a crowd.

They it is who say: Spend not on behalf of those (who dwell) with Allah's messenger that they may disperse (and go away from you); when Allah's are the treasures of the heavens and the earth; but the hypocrites comprehend not

Al-Insan 76:15

فِضَّةٍMeaning here: The root ف ض ض primarily means to break, burst, or split something open, often with a scattering or dispersing effect. It can refer to breaking a seal, a vessel, or a crowd.

Goblets of silver are brought round for them, and beakers (as) of glass

Al-Insan 76:16

فِضَّةٍMeaning here: The root ف ض ض primarily means to break, burst, or split something open, often with a scattering or dispersing effect. It can refer to breaking a seal, a vessel, or a crowd.

(Bright as) glass but (made) of silver, which they (themselves) have measured to the measure (of their deeds)

Al-Insan 76:21

فِضَّةٍMeaning here: The root ف ض ض primarily means to break, burst, or split something open, often with a scattering or dispersing effect. It can refer to breaking a seal, a vessel, or a crowd.

Their raiment will be fine green silk and gold embroidery. Bracelets of silver will they wear. Their Lord will slake their thirst with a pure drink

🔎 Across the Quran (11)

Al-Baqarah 2:198

لَيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَن تَبۡتَغُواْ فَضۡلࣰ ا مِّن رَّبِّكُمۡۚ فَإِذَآ مِّنۡ عَرَفَٰتࣲ فَٱذۡكُرُواْ ٱللَّهَ عِندَ ٱلۡمَشۡعَرِ ٱلۡحَرَامِۖ وَٱذۡكُرُوهُ كَمَا هَدَىٰكُمۡ وَإِن كُنتُم مِّن قَبۡلِهِۦ لَمِنَ ٱلضَّآلِّينَ

And there is nothing wrong if you also seek the bounty of your Lord during the pilgrimage. Moreover, when you return from 'Arafat, stay at Mash'aril-Haram (Muzdalifah) and remember Allah. And remember Him just as He has enjoined you, for you had gone astray before this

Al-Baqarah 2:199

ثُمَّ مِنۡ حَيۡثُ أَفَاضَ ٱلنَّاسُ وَٱسۡتَغۡفِرُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورࣱ رَّحِيمࣱ‏

Then return from where others return and ask Allah's forgiveness. Most surely He is Forgiving and Merciful

An-Nisa 4:21

وَكَيۡفَ تَأۡخُذُونَهُۥ وَقَدۡ بَعۡضُكُمۡ إِلَىٰ بَعۡضࣲ وَأَخَذۡنَ مِنكُم مِّيثَٰقًا غَلِيظࣰ ا

How can you take it away after each one has enjoyed the other, and they have taken a firm covenant from you

Al-Ma'idah 5:83

وَإِذَا سَمِعُواْ مَآ أُنزِلَ إِلَى ٱلرَّسُولِ تَرَىٰٓ أَعۡيُنَهُمۡ مِنَ ٱلدَّمۡعِ مِمَّا عَرَفُواْ مِنَ ٱلۡحَقِّۖ يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱكۡتُبۡنَا مَعَ ٱلشَّٰهِدِينَ

And when they hear what has been revealed to the Messenger you see that their eyes overflow with tears because of the Truth that they recognize and they say: 'Our Lord! We do believe; write us down, therefore, with those who bear witness (to the Truth)

Al-A'raf 7:50

وَنَادَىٰٓ أَصۡحَٰبُ ٱلنَّارِ أَصۡحَٰبَ ٱلۡجَنَّةِ أَنۡ عَلَيۡنَا مِنَ ٱلۡمَآءِ أَوۡ مِمَّا رَزَقَكُمُ ٱللَّهُۚ قَالُوٓاْ إِنَّ ٱللَّهَ حَرَّمَهُمَا عَلَى ٱلۡكَٰفِرِينَ

And the people of the Fire will cry out to the people of Paradise: 'Pour out some water on us or throw at us something of what Allah has bestowed upon you.' They will reply: 'Allah has forbidden them to the deniers of the truth

At-Tawbah 9:92

وَلَا عَلَى ٱلَّذِينَ إِذَا مَآ أَتَوۡكَ لِتَحۡمِلَهُمۡ قُلۡتَ لَآ أَجِدُ مَآ أَحۡمِلُكُمۡ عَلَيۡهِ تَوَلَّواْ وَّأَعۡيُنُهُمۡ مِنَ ٱلدَّمۡعِ حَزَنًا أَلَّا يَجِدُواْ مَا يُنفِقُونَ

Nor can there be any cause for reproach against those who, when they came to you asking for mounts to go to the battlefront, and when you said that you had no mounts for them, they went back, their eyes overflowing with tears, grieving that they had no resources to enable them to take part in fighting

Yunus 10:61

وَمَا تَكُونُ فِي شَأۡنࣲ وَمَا تَتۡلُواْ مِنۡهُ مِن قُرۡءَانࣲ وَلَا تَعۡمَلُونَ مِنۡ عَمَلٍ إِلَّا كُنَّا عَلَيۡكُمۡ شُهُودًا إِذۡ فِيهِۚ وَمَا يَعۡزُبُ عَن رَّبِّكَ مِن مِّثۡقَالِ ذَرَّةࣲ فِي ٱلۡأَرۡضِ وَلَا فِي ٱلسَّمَآءِ وَلَآ أَصۡغَرَ مِن ذَٰلِكَ وَلَآ أَكۡبَرَ إِلَّا فِي كِتَٰبࣲ مُّبِينٍ

(O Prophet!) Whatever you may be engaged in, whether you recite any portion of the Qur'an, or whatever else all of you are doing, We are witnesses to whatever you may be occupied with. Not even an atom's weight escapes your Lord on the earth or in the heaven, nor is there anything smaller or bigger than that, except that it is on record in a Clear Book

An-Nur 24:14

وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُۥ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ لَمَسَّكُمۡ فِي مَآ فِيهِ عَذَابٌ عَظِيمٌ

Were it not for Allah's grace and mercy towards you in this world and in the Hereafter, a painful scourge would have visited you because of the things in which you were involved

Ghafir 40:44

فَسَتَذۡكُرُونَ مَآ أَقُولُ لَكُمۡۚ أَمۡرِيٓ إِلَى ٱللَّهِۚ إِنَّ ٱللَّهَ بَصِيرُۢ بِٱلۡعِبَادِ

Soon you shall remember what I say to you. I entrust my affairs to Allah. Surely Allah is watchful over His servants.”

Al-Ahqaf 46:8

أَمۡ يَقُولُونَ ٱفۡتَرَىٰهُۖ قُلۡ إِنِ ٱفۡتَرَيۡتُهُۥ فَلَا تَمۡلِكُونَ لِي مِنَ ٱللَّهِ شَيۡـًٔاۖ هُوَ أَعۡلَمُ بِمَا فِيهِۚ كَفَىٰ بِهِۦ شَهِيدَۢا بَيۡنِي وَبَيۡنَكُمۡۖ وَهُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ

Do they claim that the Messenger himself has fabricated it? (If so), tell them: “If I have fabricated it, then you have no power to protect me from Allah's chastisement. He knows well the idle talk in which you indulge. He suffices as a witness between me and you. He is Most Forgiving, Most Merciful.”

Al-Ma'arij 70:43

يَوۡمَ يَخۡرُجُونَ مِنَ ٱلۡأَجۡدَاثِ سِرَاعࣰ ا كَأَنَّهُمۡ إِلَىٰ نُصُبࣲ

the Day on which they will hastily come forth from their graves, as though they were hurrying on to the altars of their deities