برد

b-r-d

The root "برد" primarily means to be or become cold, chill, or cool, often implying a cessation of heat or motion. It can metaphorically refer to death, stillness, or the allaying of pain.

Root

ب-ر-د

Total uses

Verses

Surahs

Forms

Root

ب-ر-د

Root Meaning

The root "برد" primarily means to be or become cold, chill, or cool, often implying a cessation of heat or motion. It can metaphorically refer to death, stillness, or the allaying of pain.

Derived forms

بَرۡدࣰ3بَارِدࣱ2بِرَدِّهِنَّ1بِرَآدِّي1

Surah distribution

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📖 Ayaths where this word appears (5)

Al-Anbiya 21:69

بَرْدًاMeaning here: The root "برد" primarily means to be or become cold, chill, or cool, often implying a cessation of heat or motion. It can metaphorically refer to death, stillness, or the allaying of pain.

We said: O fire, be coolness and peace for Abraham

An-Nur 24:43

بَرَدٍMeaning here: The root "برد" primarily means to be or become cold, chill, or cool, often implying a cessation of heat or motion. It can metaphorically refer to death, stillness, or the allaying of pain.

Hast thou not seen how Allah wafteth the clouds, then gathereth them, then maketh them layers, and thou seest the rain come forth from between them; He sendeth down from the heaven mountains wherein is hail, and smiteth therewith whom He will, and averteth it from whom He will. The flashing of His lightning all but snatcheth away the sight

Sad 38:42

بَارِدٌMeaning here: The root "برد" primarily means to be or become cold, chill, or cool, often implying a cessation of heat or motion. It can metaphorically refer to death, stillness, or the allaying of pain.

(And it was said unto him): Strike the ground with thy foot. This (spring) is a cool bath and a refreshing drink

Al-Waqi'ah 56:44

بَارِدٍMeaning here: The root "برد" primarily means to be or become cold, chill, or cool, often implying a cessation of heat or motion. It can metaphorically refer to death, stillness, or the allaying of pain.

Neither cool nor refreshing

An-Naba 78:24

Therein taste they neither coolness nor (any) drink

🔎 Across the Quran (2)

Al-Baqarah 2:228

وَٱلۡمُطَلَّقَٰتُ يَتَرَبَّصۡنَ بِأَنفُسِهِنَّ ثَلَٰثَةَ قُرُوٓءࣲۚ وَلَا يَحِلُّ لَهُنَّ أَن يَكۡتُمۡنَ مَا خَلَقَ ٱللَّهُ فِيٓ أَرۡحَامِهِنَّ إِن كُنَّ يُؤۡمِنَّ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ وَبُعُولَتُهُنَّ أَحَقُّ فِي ذَٰلِكَ إِنۡ أَرَادُوٓاْ إِصۡلَٰحࣰ اۚ وَلَهُنَّ مِثۡلُ ٱلَّذِي عَلَيۡهِنَّ بِٱلۡمَعۡرُوفِۚ وَلِلرِّجَالِ عَلَيۡهِنَّ دَرَجَةࣱۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ

Divorced women shall keep themselves in waiting for three menstrual courses and it is unlawful for them, if they believe in Allah and the Last Day, to hide whatever Allah might have created in their wombs. Should their husbands desire reconciliation during this time they are entitled to take them back into wedlock. Women have the same rights against their men as men have against them; but men have a degree above them. Allah is All- Powerful, All-Wise

An-Nahl 16:71

وَٱللَّهُ فَضَّلَ بَعۡضَكُمۡ عَلَىٰ بَعۡضࣲ فِي ٱلرِّزۡقِۚ فَمَا ٱلَّذِينَ فُضِّلُواْ رِزۡقِهِمۡ عَلَىٰ مَا مَلَكَتۡ أَيۡمَٰنُهُمۡ فَهُمۡ فِيهِ سَوَآءٌۚ أَفَبِنِعۡمَةِ ٱللَّهِ يَجۡحَدُونَ

Allah has favoured some of you with more worldly provisions than others. Then those who are more favoured do not give away their provisions to their slaves lest they become equal sharers in it. Do they, then, deny the favour of Allah