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مرد

m-r-d

The root "mrd" primarily describes softening or mashing something, like bread in water. It also refers to a youth being beardless or a tree being leafless, implying a lack of something.

Root

م-ر-د

11

Total uses

11

Verses

10

Surahs

7

Forms

Root

م-ر-د

Root Meaning

The root "mrd" primarily describes softening or mashing something, like bread in water. It also refers to a youth being beardless or a tree being leafless, implying a lack of something.

Derived forms

مَرَدَّ4مَّرِيدࣰ2مَرَدُواْ1مَّرَدًّا1مُّمَرَّدࣱ1مَّارِدࣲ‏1مَرَدَّنَآ1

Surah distribution

Each cell is a surah — darker cells use this word more. Tap a cell to open the surah.

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📖 Ayaths where this word appears (5)

An-Nisa 4:117

مَّرِيدًاMeaning here: The root "mrd" primarily describes softening or mashing something, like bread in water. It also refers to a youth being beardless or a tree being leafless, implying a lack of something.

They invoke in His stead only females; they pray to none else than Satan, a rebel

At-Tawbah 9:101

مَرَدُوا۟Meaning here: The root "mrd" primarily describes softening or mashing something, like bread in water. It also refers to a youth being beardless or a tree being leafless, implying a lack of something.

And among those around you of the wandering Arabs there are hypocrites, and among the townspeople of Al-Madinah (there are some who) persist in hypocrisy whom thou (O Muhammad) knowest not. We, We know them, and We shall chastise them twice; then they will be relegated to a painful doom

Al-Hajj 22:3

مَّرِيدٍMeaning here: The root "mrd" primarily describes softening or mashing something, like bread in water. It also refers to a youth being beardless or a tree being leafless, implying a lack of something.

Among mankind is he who disputeth concerning Allah without knowledge, and followeth each froward devil

An-Naml 27:44

مُّمَرَّدٌMeaning here: The root "mrd" primarily describes softening or mashing something, like bread in water. It also refers to a youth being beardless or a tree being leafless, implying a lack of something.

It was said unto her: Enter the hall. And when she saw it she deemed it a pool and bared her legs. (Solomon) said: Lo! it is a hall, made smooth, of glass. She said: My Lord! Lo! I have wronged myself, and I surrender with Solomon unto Allah, the Lord of the Worlds

As-Saffat 37:7

مَّارِدٍMeaning here: The root "mrd" primarily describes softening or mashing something, like bread in water. It also refers to a youth being beardless or a tree being leafless, implying a lack of something.

With security from every froward devil

🔎 Across the Quran (6)

Ar-Ra'd 13:11

لَهُۥ مُعَقِّبَٰتࣱ مِّنۢ بَيۡنِ يَدَيۡهِ وَمِنۡ خَلۡفِهِۦ يَحۡفَظُونَهُۥ مِنۡ أَمۡرِ ٱللَّهِۗ إِنَّ ٱللَّهَ لَا يُغَيِّرُ مَا بِقَوۡمٍ حَتَّىٰ يُغَيِّرُواْ مَا بِأَنفُسِهِمۡۗ وَإِذَآ أَرَادَ ٱللَّهُ بِقَوۡمࣲ سُوٓءࣰ ا فَلَا لَهُۥۚ وَمَا لَهُم مِّن دُونِهِۦ مِن وَالٍ

There are guardians over everyone, both before him and behind him, who guard him by Allah's command. Verily Allah does not change a people's condition unless they change their inner selves. And when Allah decides to make a people suffer punishment, no one can avert it. Nor can any be of help to such a people against Allah

Maryam 19:76

وَيَزِيدُ ٱللَّهُ ٱلَّذِينَ ٱهۡتَدَوۡاْ هُدࣰ ىۗ وَٱلۡبَٰقِيَٰتُ ٱلصَّٰلِحَٰتُ خَيۡرٌ عِندَ رَبِّكَ ثَوَابࣰ ا وَخَيۡرࣱ

(On the contrary), Allah increases in guidance those who follow the Right Way. Lasting acts of righteousness are better in the sight of your Lord as reward and conducive to a better end

Ar-Rum 30:43

فَأَقِمۡ وَجۡهَكَ لِلدِّينِ ٱلۡقَيِّمِ مِن قَبۡلِ أَن يَأۡتِيَ يَوۡمࣱ لَّا لَهُۥ مِنَ ٱللَّهِۖ يَوۡمَئِذࣲ يَصَّدَّعُونَ

So turn your face exclusively towards the True Faith before there comes the Day whose coming from Allah cannot be averted, the Day when people will split into groups

Ghafir 40:43

لَا جَرَمَ أَنَّمَا تَدۡعُونَنِيٓ إِلَيۡهِ لَيۡسَ لَهُۥ دَعۡوَةࣱ فِي ٱلدُّنۡيَا وَلَا فِي ٱلۡأٓخِرَةِ وَأَنَّ إِلَى ٱللَّهِ وَأَنَّ ٱلۡمُسۡرِفِينَ هُمۡ أَصۡحَٰبُ ٱلنَّارِ

There is no doubt that those whom you call me to have no claim to be called upon in this world and in the Hereafter. Certainly to Allah shall be our return, and those who exceed the limits are destined to the Fire

Ash-Shura 42:44

وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِن وَلِيࣲّ مِّنۢ بَعۡدِهِۦۗ وَتَرَى ٱلظَّٰلِمِينَ لَمَّا رَأَوُاْ ٱلۡعَذَابَ يَقُولُونَ هَلۡ إِلَىٰ مِّن سَبِيلࣲ‏

He whom Allah lets go astray, none after Him can be his protector. You will see that when the wrong-doers observe the chastisement, they will exclaim: “Is there any way to go back?”

Ash-Shura 42:47

ٱسۡتَجِيبُواْ لِرَبِّكُم مِّن قَبۡلِ أَن يَأۡتِيَ يَوۡمࣱ لَّا لَهُۥ مِنَ ٱللَّهِۚ مَا لَكُم مِّن مَّلۡجَإࣲ يَوۡمَئِذࣲ وَمَا لَكُم مِّن نَّكِيرࣲ‏

Accept the command of your Lord before there comes a Day from Allah that cannot be averted. On that Day there shall be no shelter for you, and none may change your predicament