صيف
ṣ-y-f
صيف (Syf) refers to a season, often translated as summer. It's one of the four quarters of the year, following spring.
Root
ص-ي-ف
38
Total uses
36
Verses
22
Surahs
20
Forms
Root
ص-ي-ف
Root Meaning
صيف (Syf) refers to a season, often translated as summer. It's one of the four quarters of the year, following spring.
Derived forms
Surah distribution
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📖 Ayaths where this word appears (1)
Quraysh 106:2
For their taming (We cause) the caravans to set forth in winter and summer
🔎 Across the Quran (35)
۞إِنَّ وَٱلۡمَرۡوَةَ مِن شَعَآئِرِ ٱللَّهِۖ فَمَنۡ حَجَّ ٱلۡبَيۡتَ أَوِ ٱعۡتَمَرَ فَلَا جُنَاحَ عَلَيۡهِ أَن يَطَّوَّفَ بِهِمَاۚ وَمَن تَطَوَّعَ خَيۡرࣰ ا فَإِنَّ ٱللَّهَ شَاكِرٌ عَلِيمٌ
Indeed Safa and Marwah are among the emblems of Allah: it is, therefore, no sin for him, who performs Hajj or `Umrah to the House of AIIah, to run between the two hills; and Allah knows and appreciates him who does any good with a willing heart
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُبۡطِلُواْ صَدَقَٰتِكُم بِٱلۡمَنِّ وَٱلۡأَذَىٰ كَٱلَّذِي يُنفِقُ مَالَهُۥ رِئَآءَ ٱلنَّاسِ وَلَا يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۖ فَمَثَلُهُۥ كَمَثَلِ عَلَيۡهِ تُرَابࣱ فَأَصَابَهُۥ وَابِلࣱ فَتَرَكَهُۥ صَلۡدࣰ اۖ لَّا يَقۡدِرُونَ عَلَىٰ شَيۡءࣲ مِّمَّا كَسَبُواْۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَ
O Believers, do not spoil your charity by taunts and injury to the recipients like the one who practises charity to be seen by men, while he neither believes in Allah nor in the Last Day. His charity may be likened to the rainfall on a rock which had only a thin layer of soil upon it. When heavy rain fell on it, the whole of the soil washed away and the rock was left bare Such people do not gain the reward they imagine they have earned by their seeming charity; Allah does not show the Right Way to the ungrateful
۞وَلَكُمۡ مَا تَرَكَ أَزۡوَٰجُكُمۡ إِن لَّمۡ يَكُن لَّهُنَّ وَلَدࣱۚ فَإِن كَانَ لَهُنَّ وَلَدࣱ فَلَكُمُ ٱلرُّبُعُ مِمَّا تَرَكۡنَۚ مِنۢ بَعۡدِ وَصِيَّةࣲ يُوصِينَ بِهَآ أَوۡ دَيۡنࣲۚ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكۡتُمۡ إِن لَّمۡ يَكُن لَّكُمۡ وَلَدࣱۚ فَإِن كَانَ لَكُمۡ وَلَدࣱ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَكۡتُمۚ مِّنۢ بَعۡدِ وَصِيَّةࣲ تُوصُونَ بِهَآ أَوۡ دَيۡنࣲۗ وَإِن كَانَ رَجُلࣱ يُورَثُ كَلَٰلَةً أَوِ ٱمۡرَأَةࣱ وَلَهُۥٓ أَخٌ أَوۡ أُخۡتࣱ فَلِكُلِّ وَٰحِدࣲ مِّنۡهُمَا ٱلسُّدُسُۚ فَإِن كَانُوٓاْ أَكۡثَرَ مِن ذَٰلِكَ فَهُمۡ شُرَكَآءُ فِي ٱلثُّلُثِۚ مِنۢ بَعۡدِ وَصِيَّةࣲ يُوصَىٰ بِهَآ أَوۡ دَيۡنٍ غَيۡرَ مُضَآرࣲّۚ وَصِيَّةࣰ مِّنَ ٱللَّهِۗ وَٱللَّهُ عَلِيمٌ حَلِيمࣱ
And to you belongs half of whatever has been left behind by your wives if they die childless; but if they have any children then to you belongs a fourth of what they have left behind, after payment of the bequest they might have made or any debts outstanding against them. And to them belongs a fourth of what you leave behind, if you die childless; and if you have any child then to them belongs one-eighth of what you have left behind, after the payment of the bequest you might have made or any debts outstanding against you. And if the man or woman has no heir in the direct line, but has a brother or sister, then each of these shall inherit one-sixth; but if they are more than two, then they shall inherit one-third of the inheritance, after the payment of the bequest that might have been made or any debts outstanding against the deceased, providing that the bequest causes no injury. This is a commandment from Allah; Allah is All-Knowing, All-Forbearing
وَمَن لَّمۡ يَسۡتَطِعۡ مِنكُمۡ طَوۡلًا أَن يَنكِحَ ٱلۡمُحۡصَنَٰتِ ٱلۡمُؤۡمِنَٰتِ فَمِن مَّا مَلَكَتۡ أَيۡمَٰنُكُم مِّن فَتَيَٰتِكُمُ ٱلۡمُؤۡمِنَٰتِۚ وَٱللَّهُ أَعۡلَمُ بِإِيمَٰنِكُمۚ بَعۡضُكُم مِّنۢ بَعۡضࣲۚ فَٱنكِحُوهُنَّ بِإِذۡنِ أَهۡلِهِنَّ وَءَاتُوهُنَّ أُجُورَهُنَّ بِٱلۡمَعۡرُوفِ مُحۡصَنَٰتٍ غَيۡرَ مُسَٰفِحَٰتࣲ وَلَا مُتَّخِذَٰتِ أَخۡدَانࣲۚ فَإِذَآ أُحۡصِنَّ فَإِنۡ أَتَيۡنَ بِفَٰحِشَةࣲ فَعَلَيۡهِنَّ مَا عَلَى ٱلۡمُحۡصَنَٰتِ مِنَ ٱلۡعَذَابِۚ ذَٰلِكَ لِمَنۡ خَشِيَ ٱلۡعَنَتَ مِنكُمۡۚ وَأَن تَصۡبِرُواْ خَيۡرࣱ لَّكُمۡۗ وَٱللَّهُ غَفُورࣱ رَّحِيمࣱ
And those of you who cannot afford to marry free, believing women (muhsanat), then marry such believing women whom your right hands possess. Allah knows all about your faith. All of you belong to one another. Marry them, then, with the leave of their guardians, and give them their bridal-due in a fair manner that they may live in the protection of wedlock rather than be either mere objects of unfettered lust or given to secret love affairs. Then if they become guilty of immoral conduct after they have entered into wedlock, they shall be liable to half the penalty to which free women (muhsanat) are liable. This relaxation is for those of you who fear to fall into sin by remaining unmarried. But if you persevere, it is better for you. Allah is All-Forgiving, All-Compassionate
يَسۡتَفۡتُونَكَ قُلِ ٱللَّهُ يُفۡتِيكُمۡ فِي ٱلۡكَلَٰلَةِۚ إِنِ ٱمۡرُؤٌاْ هَلَكَ لَيۡسَ لَهُۥ وَلَدࣱ وَلَهُۥٓ أُخۡتࣱ فَلَهَا مَا تَرَكَۚ وَهُوَ يَرِثُهَآ إِن لَّمۡ يَكُن لَّهَا وَلَدࣱۚ فَإِن كَانَتَا ٱثۡنَتَيۡنِ فَلَهُمَا ٱلثُّلُثَانِ مِمَّا تَرَكَۚ وَإِن كَانُوٓاْ إِخۡوَةࣰ رِّجَالࣰ ا وَنِسَآءࣰ فَلِلذَّكَرِ مِثۡلُ حَظِّ ٱلۡأُنثَيَيۡنِۗ يُبَيِّنُ ٱللَّهُ لَكُمۡ أَن تَضِلُّواْۗ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمُۢ
People ask you to pronounce a ruling concerning inheritance from those who have left behind no lineal heirs (kalalah). Say: 'Allah pronounces for you the ruling: should a man die childless but have a sister, she shall have one half of what he has left behind; and should the sister die childless, his brother shall inherit her. And if the heirs are two sisters, they shall have two-thirds of what he has left behind. And if the heirs are sisters and brothers, then the male shall have the share of two females. Allah makes (His commandments) clear to you lest you go astray. Allah has full knowledge of everything
وَجَعَلُواْ لِلَّهِ شُرَكَآءَ ٱلۡجِنَّ وَخَلَقَهُمۡۖ وَخَرَقُواْ لَهُۥ بَنِينَ وَبَنَٰتِۭ بِغَيۡرِ عِلۡمࣲۚ سُبۡحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا
And yet, some people have come to associate the jinn with Allah in His divinity, even though it is He Who created them; and in ignorance they impute to Him sons and daughters. He is Holy and Exalted far above that which they attribute to Him
وَقَالُواْ مَا فِي بُطُونِ هَٰذِهِ ٱلۡأَنۡعَٰمِ خَالِصَةࣱ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزۡوَٰجِنَاۖ وَإِن يَكُن مَّيۡتَةࣰ فَهُمۡ فِيهِ شُرَكَآءُۚ سَيَجۡزِيهِمۡ إِنَّهُۥ حَكِيمٌ عَلِيمࣱ
And they say: 'What is within the bellies of such-and-such cattle is exclusively for our males and is forbidden to our females; but if it be born dead, they all may share in it.' He will soon requite them for all that they (falsely) attribute to Allah. He is All-Wise, All-Knowing
وَجَآءُو عَلَىٰ قَمِيصِهِۦ بِدَمࣲ كَذِبࣲۚ قَالَ بَلۡ سَوَّلَتۡ لَكُمۡ أَنفُسُكُمۡ أَمۡرࣰ اۖ فَصَبۡرࣱ جَمِيلࣱۖ وَٱللَّهُ ٱلۡمُسۡتَعَانُ عَلَىٰ مَا
And they brought Joseph's shirt, stained with false blood. Seeing this their father exclaimed: "Nay (this is not true); rather your evil souls have made it easy for you to commit a heinous act. So I will bear this patiently, and in good grace. It is Allah's help alone that I seek against your fabrication
۞قَالُوٓاْ إِن يَسۡرِقۡ فَقَدۡ سَرَقَ أَخࣱ لَّهُۥ مِن قَبۡلُۚ فَأَسَرَّهَا يُوسُفُ فِي نَفۡسِهِۦ وَلَمۡ يُبۡدِهَا لَهُمۡۚ قَالَ أَنتُمۡ شَرࣱّ مَّكَانࣰ اۖ وَٱللَّهُ أَعۡلَمُ بِمَا
They said: "No wonder that he steals for a brother of his stole before." But Joseph kept his reaction to himself without disclosing the truth to them. He merely said to himself: "You are an evil lot. Allah knows well the truth of the accusation that you are making against me (to my face)
وَٱللَّهُ جَعَلَ لَكُم مِّنۢ بُيُوتِكُمۡ سَكَنࣰ ا وَجَعَلَ لَكُم مِّن جُلُودِ ٱلۡأَنۡعَٰمِ بُيُوتࣰ ا تَسۡتَخِفُّونَهَا يَوۡمَ ظَعۡنِكُمۡ وَيَوۡمَ إِقَامَتِكُمۡ وَمِنۡ وَأَوۡبَارِهَا وَأَشۡعَارِهَآ أَثَٰثࣰ ا وَمَتَٰعًا إِلَىٰ حِينࣲ
Allah has made your houses a repose, and has provided you with the skins of the cattle for your habitation which are light to handle both when you travel and when you camp; and out of their wool and their fur and their hair He has given you furnishings and goods for use over a period of time
وَلَا تَقُولُواْ لِمَا أَلۡسِنَتُكُمُ ٱلۡكَذِبَ هَٰذَا حَلَٰلࣱ وَهَٰذَا حَرَامࣱ لِّتَفۡتَرُواْ عَلَى ٱللَّهِ ٱلۡكَذِبَۚ إِنَّ ٱلَّذِينَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ لَا يُفۡلِحُونَ
And do not utter falsehoods by letting your tongues declare: "This is lawful" and "That is unlawful," thus fabricating lies against Allah. Surely those who fabricate lies against Allah will never prosper
رَبُّكُم بِٱلۡبَنِينَ وَٱتَّخَذَ مِنَ ٱلۡمَلَٰٓئِكَةِ إِنَٰثًاۚ إِنَّكُمۡ لَتَقُولُونَ قَوۡلًا عَظِيمࣰ ا
What, has your Lord favoured you with sons and has taken for Himself daughters from among the angels? You are indeed uttering a monstrous lie
وَعُرِضُواْ عَلَىٰ رَبِّكَ ا لَّقَدۡ جِئۡتُمُونَا كَمَا خَلَقۡنَٰكُمۡ أَوَّلَ مَرَّةِۭۚ بَلۡ زَعَمۡتُمۡ أَلَّن نَّجۡعَلَ لَكُم مَّوۡعِدࣰ ا
They shall be brought before your Lord, all lined up, and shall be told: "Now, indeed, you have come before Us in the manner We created you in the first instance, although you thought that We shall not appoint a tryst (with Us)
فَأَجۡمِعُواْ كَيۡدَكُمۡ ثُمَّ ٱئۡتُواْ اۚ وَقَدۡ أَفۡلَحَ ٱلۡيَوۡمَ مَنِ ٱسۡتَعۡلَىٰ
So muster all your stratagem and come forth in a row. Whoever prevails today shall triumph
بَلۡ نَقۡذِفُ بِٱلۡحَقِّ عَلَى ٱلۡبَٰطِلِ فَيَدۡمَغُهُۥ فَإِذَا هُوَ زَاهِقࣱۚ وَلَكُمُ ٱلۡوَيۡلُ مِمَّا
Nay, We hurl the Truth at falsehood so that the Truth crushes falsehood, and lo! it vanishes. Woe to you for what you utter
لَوۡ كَانَ فِيهِمَآ ءَالِهَةٌ إِلَّا ٱللَّهُ لَفَسَدَتَاۚ فَسُبۡحَٰنَ ٱللَّهِ رَبِّ ٱلۡعَرۡشِ عَمَّا
Had there been any gods in the heavens and the earth apart from Allah, the order of both the heavens and the earth would have gone to ruins. Glory be to Allah, the Lord of the Throne, Who is far above their false descriptions of Him
قَٰلَ رَبِّ ٱحۡكُم بِٱلۡحَقِّۗ وَرَبُّنَا ٱلرَّحۡمَٰنُ ٱلۡمُسۡتَعَانُ عَلَىٰ مَا
The Messenger said: "My Lord! Judge with truth. Our Compassionate Lord alone is our support against your (blasphemous) utterances
وَٱلۡبُدۡنَ جَعَلۡنَٰهَا لَكُم مِّن شَعَٰٓئِرِ ٱللَّهِ لَكُمۡ فِيهَا خَيۡرࣱۖ فَٱذۡكُرُواْ ٱسۡمَ ٱللَّهِ عَلَيۡهَا فَإِذَا وَجَبَتۡ جُنُوبُهَا فَكُلُواْ مِنۡهَا وَأَطۡعِمُواْ ٱلۡقَانِعَ وَٱلۡمُعۡتَرَّۚ كَذَٰلِكَ سَخَّرۡنَٰهَا لَكُمۡ لَعَلَّكُمۡ تَشۡكُرُونَ
We have appointed sacrificial camels among the symbols of (devotion to) Allah. There is much good in them for you. So make them stand (at the time of sacrifice) and pronounce the name of Allah over them, and when they fall down on their sides (after they are slaughtered), eat and also feed them who do not ask and those who ask. Thus have We subjected these animals that you may give thanks
مَا ٱتَّخَذَ ٱللَّهُ مِن وَلَدࣲ وَمَا كَانَ مَعَهُۥ مِنۡ إِلَٰهٍۚ إِذࣰ ا لَّذَهَبَ كُلُّ إِلَٰهِۭ بِمَا خَلَقَ وَلَعَلَا بَعۡضُهُمۡ عَلَىٰ بَعۡضࣲۚ سُبۡحَٰنَ ٱللَّهِ عَمَّا
Never did Allah take unto Himself any son, nor is there any god other than He. (Had there been any other gods) each god would have taken his creatures away with him, and each would have rushed to overpower the other. Glory be to Allah from all that they characterize Him with
ٱدۡفَعۡ بِٱلَّتِي هِيَ أَحۡسَنُ ٱلسَّيِّئَةَۚ نَحۡنُ أَعۡلَمُ بِمَا
(O Muhammad)! Repel evil in the best manner. We are well aware of all that they say about you
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